Showing posts with label un-spiration. Show all posts
Showing posts with label un-spiration. Show all posts

Tuesday, February 26, 2019

Reading Racist Books To My Kid

I ran in to a hiccup at bedtime. It wasn’t actually the first time I’ve run into this particular hiccup, but it got me thinking.

Almost every night, I read to my son. It’s great, for all the usual reasons. He gets to discover characters and worlds I loved as a kid, or we discover wonderful new ones. He hears the stories that helped teach me things about bravery, honesty, loyalty, determination, or silliness. We’ve heard from some titans of children’s literature: Roald Dahl is wonderful to read out loud. C.S. Lewis’s Narnia Chronicles are better than I remember them: the moral choices children make in his stories are valuable discussion starters for father-son talks about responsibility, consequences, kindness, and listening to your conscience.

But then… at bedtime… there are passages like this.

Cover art from the version I read as a kid.
Turbans and scimitars. Source
From The Horse and His Boy:
"This boy is manifestly no son of yours, for your cheek is as dark as mine but the boy is fair and white like the accursed but beautiful barbarians who inhabit the remote North [meaning Narnia].” (Chapter 1) C. S. Lewis. The Horse and his Boy (Kindle Locations 79-80). HarperCollins. HOLD ON! So... C.S. Lewis believes dark people are ugly? Am I reading this right?

"The next thing was that these men were not the fair-haired men of Narnia: they were dark, bearded men from Calormen, that great and cruel country that lies beyond Archenland across the desert to the south." C. S. Lewis. Last Battle (Kindle Locations 263-264). San Val, Incorporated.

Yes, the Calormenes, from Calormen, across the desert south of Narnia, worship the cruel god Tash (with hints of human sacrifice). They feature in The Last Battle and The Horse and His Boy and they are clearly coded as Muslims: they are dark-faced, wear turbans, and wield scimitars. They are also described as cruel and exploitative. Oh... and some Dwarves mock them by calling them "Darkie.” And in case you thought you could omit a few details and remove the racial coding... they're drawn on the cover of the version I read as a kid. No getting around it.

The Silver Chair's treatment of the character Jill Pole in particular falls into many old tropes about what girls are and aren't, can and can't do.

Cover art of the version I read as a kid.
Source.
Roald Dahl, whom we’d been reading before reading Narnia, had this buried in Charlie and the Great Glass Elevator:

'It is very difficult to phone people in China, Mr President,' said the Postmaster General. 'The country's so full of Wings and Wongs, every time you wing you get the wong number.' (Charlie and the Great Glass Elevator (Kindle Locations 302-303).

When they do call someone in China... their names are Chu-On-Dat and How-Yu-Bin, and they address the president as Mr. Plesident. Yeah. Roald Dahl went there. Just skip Charlie and the Great Glass Elevator, folks. As sequel letdowns go, it gives Jaws: The Revenge and Kingdom of the Crystal Skull a run for their money.

So what do we do about this?

Monday, August 08, 2016

(UPDATED) Sexism Covering Female Athletes: Help Me Make the Bingo Card!

Edit (August 9) well... here is some nice vindication. As well as some leads for my bingo card! Ironic that it's published by The Korea Times (see below).



Literally one after the other on my Facebook feed this morning, were these two articles:


1. Government Website Under Fire For Sexist Content
Screenshot taken August 8
Yes. Those clueless, ignorant, sexist, bad government website people sure don't know what sexism is! The article describes an internet backlash against a page on a government health portal, about "healthy breasts" which includes a detailed description of the shape and proportions perfect breasts should have. With helpful drawings! (Of COURSE KT included the drawings.)

And then... just to make sure we know The Korea Times doesn't actually understand what the problem was... this article published by them came right after:

"Boyfriend a tall order for 192cm South Korean volleyball star"

The write-up includes digging all the way back to 2010 to find a comment from the player about the height of men she'd consider dating. A comment I'm 100% sure she made in response to a sexist question from a journalist who cared more about her relationship status than her volleyball game or ambitions.
screenshots taken August 8


The OlympicsTM are on. The quadrennial orgy of nationalism, people pretending to care about sports they don't care about for the sake of cheering for their country, increasing corporatization and censorious brand-protection. For once, female athletes (whose medals add to countries' medal counts just as much as men's! Score!) will be given as much attention as men's sports... leading to people who have no idea how to write about women asking dumb, sexist questions and making dumb, sexist comments and focus on their bodies, family situations and relationship statuses instead of the fact they're badass athletes who made it to the f***ing OlympicsTM.

Imagine if men got asked these same patronizing, brain-fart questions: (explanation)



So... tell us how Kim Yeon-koung trained. Tell us what she brings to the team. Tell us how she inspires little girls to excel in sports. Tell us the strategic benefits having a very tall player gives the women's volleyball team. At least friggin mention that she's an otherworldly talent who won the MVP of the 2012 London Women's Volleyball tournament. But this shit, which was the closing line of the article: "The average height of South Korean men is 174.9 centimeters. Regrettably, it would be better for her to look for a boyfriend somewhere outside the country." Just fuck on off out of here with that.

Keep trying, Korea Times.


Readers!

You know the idea of the bingo card: here's the "Men's Rights Bingo Card" -- see if you can fill it out while discussing gender on the internet! Or, for a challenge, see if you can fill it out in less than an hour while discussing gender on the internet.

Image warning: Misogyny ahead.


Let's fill out the "Covering Female Sports Bingo Card" which I managed not to find online after a few google searches... so hey. Let's make one! Suggestions in the comments: we've got 5x5 to fill out.


UPDATE: Final Draft





Sunday, January 31, 2016

The Comfort Women Deal A Month Later: Nothing New, Still Gross

When news of the latest "Final deal" regarding the Comfort Women came out on December 28, I wasn't as excited as a few of my Facebook friends. Sadly, my initial "Wait and see" reservations proved correct as the story soured faster than milk and pickle juice.

This topic is overwhelming to write about, because writing about any one aspect causes every single other thing to rush out for inclusion as well. It's like drinking a cup of jello: poke. Nothing. Poke. Nothing. Bigger poke. Omygoodnesseverythingiscomingatoncewhatwasithinking? Plus, no matter how carefully I write this piece, everything I omitted for simplicity or brevity will get thrown in my face in the comments anyway. It's daunting, and I'm frustrated at yet another apology doomed to be rejected both by Korea's and Japan's publics, followed by further recriminations, deepening grievance and apology/insincerity fatigue that will make it harder for both sides to offer and accept the next (hopefully final) apology, when or if it ever comes.
Source
More after the break.

Thursday, April 16, 2015

Sewol Disaster One Year Later: Still Waiting

It's a year after the Sewol Ferry disaster. Later today I'll walk around a few of the mourning and commemoration sites. Perhaps I will post photos if I deem it fit to take photos. Chances are good that I won't, because people deserve privacy for their grief. [Update: yeah. No photos.]

I wrote this last year, in the original aftermath, after visiting the memorial outside City Hall, which was there all the way from April until December, when they finally took it down to build the outdoor skating rink.

images from my previous Sewol article
Socially and culturally, it's been long enough to fairly assess some of the effects of the disaster here in Korea, and while some would say the one year anniversary is a crass time to do so, because of the families, others would say there isn't a better one. Put bluntly, the Sewol disaster chucked a pipe bomb into the national psyche, and everybody's been scrambling to return to normal, or re-assert the status quo. The status quo has been re-asserted, but those who like to kick back against the status quo are a little larger in number, and their grievance is a little closer to the surface, than it was before.

Here are some of the things that have happened since the disaster. This here is a good rundown as well. This one is a little more strident. Deservedly.

  • The boat has not been raised.
(Hopefully Arirang won't get indicted for defaming the president.) In fact, given the way things have gone lately for critics of the president, I'd better take a moment to say I also think it's a great idea for President Park to leave the country on the one-year anniversary of the disaster that was the biggest embarrassment for the administration so far. (And that's despite the best efforts of everybody taking bribes. You know things are bad when you have to narrow your search terms down so much just to get a news link: Here are the results for "Korea president corruption scandal April 2015." To differentiate from the other corruption scandals.) Buggering off out of country is another in a long line of politically pragmatic or astute moves and/or/mostly non-moves. Really! It's a great idea, so that she won't be around and remind people how long it took for her to show up, and then how much longer to show leadership, and then how quickly before she and hers started shirking responsibility by burying their accusers under rhetorical, political and legal obstacles or rabbit trails again, after the original disaster. This is clearly a politically savvy move to get people looking forward to Korea's next president. Way to inspire hope and faith in Korean democracy, President Park! I hope she and her team get all the rewards they deserve!

  • Investigations into the disaster have been mired in political and legal wrangling repeatedly, particularly when someone wanted to increase the scope of the investigation to anything broader than "let's pin as much blame as we can onto the people who are already in jail, and make sure to avoid any investigation that might discover that rabid deregulation of entire industries was the thing that allowed the Sewol to get so dangerously overloaded, or allowed it on the seas at all. Instead, the ruling party is trying to discredit the families of victims
  • Korea's progressive party badly misplayed the hand it had been dealt, attempting to channel rage and anger over the Sewol ferry into success in the 2014 by-elections, but forgetting to attach a coherent vision and policy goals and, you know, have a platform other than "We're mad as hell, and we're not gonna take it anymore!" leading to a humiliating failure that's a black mark on the records of every progressive leader involved. Since that defeat, the Korean political left has returned to its usual habit of eating itself.
  • This is just an eye test sort of judgment, but shit hasn't changed. Public safety crackdowns, if they happen, are pretty much headline bait, and not sustained enough to actually cause changes in behavior. Like using a flashlight to get rid of cockroaches instead of pesticide. The frequency of news stories about death or injury due to sheer negligence or disregard remains about the same. The leaders you'd expect to effect this kind of change seem mostly to be interested in covering their own asses. And buses run red lights and crosswalks, and people forget to put on their seat belts, and motorbikes go up on sidewalks of dive through traffic at about the same frequency as ever. It'd be nice to at least see leaders going through the motions of acting as if they were going to try to improve public safety, at least. Before the new showcase tower in Jamsil falls over or something. Korea is third in the OECD in work-related deaths. Traffic statistics are equally dismaying.
  • The captain of the ferry was prosecuted, and they're seeking the freakin' death penalty for him, as if this is the thing that will expiate all the grief. You know, rather than tangible evidence of a deeper and more energetic regard for safety over speed and profit starting at the policy level and enforced right down to the rank and file. Which would take time... but again, it'd be nice to see our leaders going after that, rather than mostly just interfering with the investigation as if they have something to hide. (read the last half of this article for a description of what I mean). Now, I have more to say about the death penalty, but even all that aside, I think the death penalty is an embarrassing overreach and an example of populism in one of the very, very, absolute last places it belongs.

There's more, but what started as a messy failure at multiple levels leading to a needless, needless loss of lives, has resulted in a messy political mess that hasn't really accomplished much at all, other than undermining the faith of another generation in its elders to provide wise and long-seeing leadership. I would be happy if our young folks got angry instead of just discouraged, but we'll see how long that lasts. I'm surprised to hear just how jaded I am about this, because normally, in terms of social progress and the arc of history, I am very much an optimist. I do believe that even a messy situation that brings ugly things to light often ends up as a net good, because once ugly things are brought to light, people can start doing things about them. But that's not what I see this time, and it's fucking depressing.

If I were melodramatic, I'd say that every day, every year, every presidential term that goes by when we don't clean things up, root out the corruption and the complacent "it's OK" "just get it done" or "not my problem" attitudes that contributed to this, or at least advance another step in the process of doing so, we're killing these kids again, burying another class of school kids in a watery grave, or another dozen migrant workers under I-beams in an industrial accident, or poisoning another roomful of electronics company employees with industrial chemicals. It's not often that the cost of those kinds of attitudes gets highlighted so starkly, but as I wrote in my last Sewol elegy, we're still waiting for a miracle.

And it hasn't come yet.

Rest in peace, once again, children of the Sewol. May the heroes who push against the complacency and corruption yet arise, and may it take shorter than I fear it will, as the remnants of Grimy Old Korea die off, before proponents of Safe New Korea have their day.

Here are the closing words of my elegy for the Sewol, written (a little less than) a year ago. This is the promise we are waiting for those in power to make good on.

Maybe this tragedy, after so many ignored warnings, will finally be the violent turning of a new leaf. Maybe the shame on one side, and rage on the other, will finally stop settling for band-aid solutions and transmute into real change, real accountability, until Grimy Old Korea is a closed chapter, and public safety is no longer a luxury for the moneyed. That would be a different kind of miracle than we started off hoping for.
There was a promise implicitly made in Grimy Old Korea's heyday, that the nation under construction would be worth the work. That sacrifice and strain would mean future generations enjoy a better nation than the parents inherited. That was the deal. There is a yearning for Korea to be prosperous, but to round that out by also being compassionate, not just toward shareholders, but toward the strangers who live and die, grieve and starve, and still check nervously for Grimy Old Korea barreling toward them at every crosswalk.
I wish that the next generation of leaders, contractors and entrepreneurs would see their neighbors, and moreover their customers, tenants and passengers, as part of the great "We," not just during times of crisis and joy, but all the time. The delivery that we want right now is not the one that buzzed by on a sidewalk motorbike, with a metal takeout box that nearly clipped my son. We'd rather have those in power deliver on that promise made in the 60s and 70s, that one day we will be able to enjoy, in peace and safety, the fruit of the sacrifices and griefs we have been asked to bear for too too long. We've worked so hard and lost so much: why are we still so unhappy? Why do these things still happen?
The takeout delivery always arrives on time, but the delivery that really matters, has been delayed again and again. And with our yellow ribbons waving in the downtown, maybe that is the miracle we are still waiting for.

Wednesday, June 11, 2014

Psy's Hangover Hite Ad, or The Problem With Trying Too Hard

Psy. Yes, that Psy, has a new video out.
And Gangnam Style just passed 2 billion views. Good lord.

I like Psy, don't get me wrong, but I'm not so hot on his new video, Hangover, which you can watch here.



A few weird things happened with the utterly unexpected success of Gangnam Style. We must begin with the fact that Gangnam Style isn't prototypical K-pop. It's not the model the studios tried to promote, or thought would be successful overseas, and that's obvious if you look at which artists got overseas promotion (Wonder Girls, SNSD, Big Bang, Rain) and which didn't (Psy). When Gangnam Style hit the big time, suddenly, the videos of other artists trying to break into the US market also became more brightly colored videos and chock-full of silly non-sequiturs: non-sequiturs that somehow felt like they'd been developed by a marketing team trying to be sure they were random enough. And if there's one thing Katy t3h PeNgU1N oF d00m teaches us, it's that forced randomness is a cringeworthy as a skateboard injury video.



In my opinion, the worst of these "the next Gangnam Style" (there will never be another exactly like it) was Crayon Pop's utterly unnecessary "Global Version" of their catchy song "Bar Bar Bar" (see here) - which I mentioned in a previous blog about Kpop trying to go international (Kim sisters). It's the same as their original, which was great in its own right, except they raised the bass in the mix and added ham-handed references to Gangnam Style in the video: abandoned amusement park, playground, subway station, handheld fans, people doing yoga outdoors, someone lying between another person's feet in an elevator, and ending with a big lineup of people in different uniforms plus, just to make sure everybody knows we're from Korea... a traditional-style pagoda.

The original Crayon Pop video, which I still love:


Psy's video doesn't quite suffer from the same problem of trying too hard to match Gangnam Style - the song's too slow-paced for that, to begin with. This video just seems... lost. You know when you're standing in a supermarket, and take half a step toward the produce department, then half a step towards breads, and half a step towards cereals, before deciding you need to re-check your shopping list, and end up expending a lot of energy to turn in a clumsy, pointless circle? That's what this video is doing for me.

The video looks to be a night on the town with Psy and Snoop Dogg. They tour some common locations for a night of Korean drinking (which is a bit odd when the song's named "Hangover" but whatever). For the record, I think it would have been very fun to go out and drink with Psy and Snoop Dogg for a night, and a night on the town with Psy might be the awesomest introduction to drinking culture in Korea that it is possible to have. Yet I feel really "meh" about the video.


Here are my gut reactions to the video as I watch, augmented by an after-the-fact edit.

0.11 - Snoop's entrance is pretty funny.
I don't like autotune. Never have.

0:30 Taepyongso? Seriously? (This is what a taepyongso sounds like) - it is also the aural equivalent of Hanbok or Kimchi -- the go-to indicator that This Is Uniquely Korean. The reek of Korean cultural promotion is officially on this video. Let's see if it wrecks the thing.

0:38 - Memo to all K-pop choreographers: there are other ways to make female dancers look sexy than making them twerk, or do the Bend and Snap. Learn at least two more each.

Waveya needs to hire a choreographer, and if you're a Kpop choreographer and every single dance move you've put into the routine is in this video, you need to get better at your job.

Oh... and he's holding a saxophone, but that is absolutely a taepyongso. It's like they're embarrassed that they took culture ministry money to make this video. (If they did. I bet they did.)

0:40 - by the way... the Taepyongso (태평소) might be the absolute last sound I want to hear when I'm hung over.

0:43 - Beer shots. A lot of them. An impressive setup, in fact. Product placement perhaps? Eat Your Kimchi says yes. And they're right.

0:59 - Drinking the hangover remedies and eating drunk food. It's fun watching Snopp Dogg eat Korean drunk food, I admit.

1:18 - Soaking in the jimjilbang (or Korean sauna) - also a venerable Korean hangover ritual. I've done it myself, and like that it was included... even though 1. Psy already did the sauna thing in Gangnam Style and 2. The stuff people do for a hangover and for a night of drinking are getting awfully mixed up here.

At least they're introducing an aspect of Korean culture that is actually practiced by many ordinary Koreans. I doubt they'd have gotten Snoop Dogg to wear a hanbok or try playing a janggu, though.

Then again, the video isn't finished yet. There may still be a K-food party in store.

1:24 - motorbike and flying paper. Reference to Gangnam style?

(after what I said earlier, better google "Snoop Dogg in Hanbok" just to be sure...)

Oh shit.

source - from a 2013 store opening - Getty Images. Kill me now.
Better google "Snoop Dogg playing janggu", too, just in case...

Phew! Nothing.

1:29 - Bend and snap.
source


1:40 - Rolling across the face shot. I am jealous of Snoop Dogg for getting to have Psy as his guide and gateway to Korean drinking culture.

1:48 - Ladies joined their table. The kinds of ladies you might bump into at your average purveyor of soju bombs. Fun-looking, not supermodel-y. This "portraying an actual night of drinking in Korea" thing might be going somewhere...

2:05 - but of course there are some supermodel-y dancers there too. Doing the same four dance moves as before. After this video, which is the logical conclusion and apex of Kpop 섹시댄스 choreography, where the world got to watch 400 boys become men at the same time, more of the same just seems so hollow and unnecessary. Bring something new to the table!

2:30 - Drunkovision is making the not-supermodel-looing women look sexy. A beer goggles joke? Shit, I don't think I can like this video anymore. I shouldn't have gotten my hopes up when those women joined the table. How cool would it have been for those two women to become characters in the video, and not just props for a throwaway joke?

2:55 aaaand they're trying to hump them.

Also 2:55 - G-Dragon's random appearance is the best thing about the video so far. I like what he does with the microphone.

3:25 - the spinny-ride, while drunk OR hung over, seems like a really terrible idea.

3:30 - I think it would have been really fun to hang out with Psy. I'm not convinced it's a great topic for a music video though.

3:35 - Pool hall. Complete with washed out, ugly flourescent lights and jajangmyeon.

4:00 - I bet that woman behind Psy in a Bruce Lee outfit (sigh) is famous. Too bad she's so obscured by fur (welcome to 1988) and movie star sunglasses I'm not sure who she is.

4:18 - hite D and chamiseul. Make sure the labels face the camera, boys!

4:20 - they blanked out an "f" word. A song about drinking is worried about an f-bomb. I don't think the moral police are going to give this one a pass, anyway. He didn't even get away with kicking a traffic cone in the last one. Unless the traditional instrument distracts the censors.

4:30 - End. I like the bar fight and mayhem.

For science, or whatever, here is my favorite "street fight mayhem" scene in Korean pop culture so far. If you know a better one, please link it in the comments.



To sum up, then:

Good points: G-Dragon - far and away the high point. The impressive table of soju bombs, the fact this is probably what Psy actually does when he goes out drinking for a night, and if not, what many office workers definitely do.

Bad points: Just not a very good song. Heavy handed traditional instrument that didn't add much to the song... and adds that awkwardness of referencing traditional culture in a song and video about drinking too much, which probably isn't the image of Korea those cultural promotion folks have in mind. Bad bad bad, boring boring boring choreography. The beer goggles thing really bugged me. And, you know, the pervasive Hite and Chamiseul product placements. (Will Psy be passing off ad jingles as singles next?)

All in all, it seems to me like Psy is now trying to please people (cultural export-y people, ad sponsors) in this video, in the songwriting, in the arrangement, and it's hurting him. He isn't a representative K-pop artist, and never will be, and asking him to represent Korea or Kpop to the world will give you a Psy with his hands tied behind his back, which is not Psy at all. The greatest thing about Psy is that he was always fun, mostly because he never took himself too seriously. But now, there are people who do take him seriously, and as long as he's encumbered by that burden, I don't think we're going to see the Psy we love, or the one that both wowed and cracked us up in Gangnam Style, or wore a goofy muscle shirt for most of the "Right Now" video, which might be my favorite Psy moment.

Source
Maybe the Psy we have now can get more famous people into his videos, but those videos lack the manic energy, the self-deprecation, and the fun that make everybody love Gangnam Style in the first place.

Come back, silly Psy!



Eat Your Kimchi do a good job of explaining how accurately Psy portrays Korean drinking culture (on the nose). And Korea's drinking culture is, depending on who you ask and how bad their last hangover/drunken mistake was, either the greatest thing about living in Korea, or a national embarrassment. I've wavered between those two assessments myself.

And here is "Right Now" - all that is good about Psy, portrayed in the most fun light possible... or put another way, the exact opposite of this video:

Tuesday, March 11, 2014

SNL Korea Video Mock Overseas Adoptees Searching For their Parents. Uncool.

Some might say, after the third case of blackface, we should stop getting overly worked up when SNL Korea does something bone-headed and offensive.

Well, others might say, after the third case, we should get even more worked up than the first time, because somebody's not pulling their heads out of their arses. Because SNL Korea just keeps throwing down stupid, insulting skits.

This video floated into my radar on Facebook.



It's a four minute clip of an overseas adoptee meeting his birth mother at the airport.

Here is an explanation of the video from AdoptionJustice.com, which has written a "Dear SNL Korea" letter you really must read:

The title is taken from a former TV show that showed adoptee reunions. The adopted character’s name is Jason Doo-yeong Anderson.
Announcer: Now I am going to meet you. Jason Doo-yeong Anderson.
Jason (in a stupid fake accent and very polite Korean): It’s nice to meet you, mom. I am Jason Doo-yeong Anderson.
(still in a stupid fake accent but now very rude Korean, making fun of the fact that is hard for English speakers to remember all the different levels of politeness built into the Korean language): Why did you abandon me? Were you extremely poor at that time? You will be punished because you abandoned your baby. OK OK, but I but I ….
(now speaking medium-polite Korean):  But I am OK. Because I am meeting mom now. OK OK listen.
(now speaking informal Korean, rude to his mom): I heard this from my American mom. I drink a lot because I take after my Korean mom. Like my mom. OK.
When Korean people drink alcohol, they sing and dance… So, you like some?
[Dances and sings]: Look at my shoulders [etc.]
You know this song?
(in rude Korean): You know this song? Oojima, omma. (Sounds like “don’t cry” or “don’t laugh.” He pronounces it weird so we don’t really know what he’s saying.)
Be sure to have one drink with me.
If I become an alcohol drinking dog, call daeri…. Call daeri, OK? OK, listen. [This is in reference to a service in Korea that you can call if you're drunk. Someone will come and drive you home in your own car.]
When I meet Mom, there is one thing I really want to show her. Taekwondo. Taekwondo, OK. Look at this. I practiced a lot.
Mom, let’s not be separated.

OK. I'm not an adoptee, but I care that adoptees, and others who have complicated relationships with mainstream Korean society and mainstream Korean identities, find a place of belonging, and a place of dignity here. So this article is my small contribution, in solidarity with my adoptee friends. Because it sucks when some asshat writers at some TV show make a whole group feel like they don't belong, or that they deserve to be mocked.

Gleaned from blog posts like this from PeaceShannon, a few facebook conversations, and my own read of the video, here are some of the things wrong with this:


  1. Mocking the attempts by foreigners to learn Korean (I'm not an adoptee, but I can relate to this at least... FU SNL Korea!), without mentioning the fact the reason some adoptees can't speak Korean is because they were sent away from their birth country and alienated from their birth culture. (Way to lighten that load of alienation, chums!)
  2. The mother never speaks or shows her face -- though in the frame for almost the whole skit, she's somehow forced out of the scene, dehumanising her, or minimising her relevance. As with actual birth mothers in many adoption discourses.
  3. Referencing that he takes after his mom because he drinks a lot - which is not a reach to connect to stereotypes regarding the loose morals of unwed mothers.
  4. Belittling the attempts overseas adoptees make to connect with their birth culture -- the awful taekwondo demonstration.
  5. Having an adult adoptee simper like a child, when media and government discourses are kind of known for patronizing adoptees as if even the adults were still children (a government minister declaring "I love you" to a conference of adoptees? Really? Note also the emotive language in the linked article.)
A lot of adoptees have tried and tried, unable to find their birth parents. I can't imagine how it would feel to see a sometimes painful and often difficult journey - one they may have dreamed of for their whole life, only to find that shoddy or falsified paperwork has made it so that only 2.7% of adoptees actually find their parents - trivialized this way. That's right. 2.7% (source) So for the 97.3% of adoptees who try to find their parents but can't, this is a mockery multiplied upon mockery. And really, really gross.

[Update]
Here are some responses from Reddit/r/Korea demonstrating the reason this skit is risible.







Mean was one of the words that came to my mind as well. Or perhaps cruel.

And that's the heart of it right there. My son is Korean and Canadian, and if I saw his efforts to make a connection with either of those cultures thrown back in his face like this skit does, I'd be fucking livid.

[Update over]

I now give the floor to adoptees - the actual people mocked in this skit, who are well capable of speaking for themselves.

Peace Shannon is a great blog to spend some time on, to get to understand why some adoptees are quite unhappy with how the Korean overseas adoption system runs. Some quotes:
lets mock the psychological and physical effort it took to reclaim some of it for themselves, like learning korean or taekwondo. this is particularly ridiculous that they’re mocking these efforts when they are expected of adoptees by koreans. you’re korean? why can’t you speak korean? and then one someone makes the effort, apparently that will be rewarded by laughing at your pronunciation.

Dear SNL Korea,   
I am so thankful that during my nine years living in Korea, I have met the most wonderful people...I am thankful to have met unwed mothers, overseas and domestic adoptees, people who grew up in orphanages, people with disabilities, GLBT people, mixed-race people, migrant workers, and people of all different classes and backgrounds in Korea. They have shown me what a diverse place Korea really is, and the great place that this could be if only the Korea public would become an open and welcoming society for all, free of prejudice and the perpetuation of negative stereotypes....
 [break... go read the whole thing]
SNL, your skit doesn’t make me think that all Koreans are ignorant bigots because luckily, I am already surrounded by amazing Koreans whom I know and love. However, I am not sure how this skit will be understood by the many overseas adoptees who have never been to Korea, may never get to Korea, and may never meet a Korean even once in their lives. 
And this chilling closing line:
"You may think that you are giving a funny representation of adoptees to Korea, but you have also have given us adoptees this representation of Korea and Koreans."


Thanks for making fun me of and the rest of the overseas Korean adoptees. I am one of these adoptees you are mocking the most. I do not speak any Korean and I have been searching for my family for some years now. I am spending my vacations searching for my family and for the culture that was taken away from me. I have spent many million won on my trips back to Korea. I do not think that I ever will feel 100 % Korean because I did not grew up in Korea, my birth country. Maybe my mom was not a saint, but why do you have to mock me and her for that? 
If I have missed any posts that deserve a link here, please let me know.

[Update II] GOAL (Global Overseas Adoptees' Link) has written an excellent, and gracious, open letter, here.

I will assume that this skit was born from ignorance rather than malicious intent because I can work with ignorance by helping to educate the writers, actors and producer on where they went wrong and explaining why this skit was hurtful to the many, many adoptees, Koreans, and birth family members that saw this. 
It was uncomfortable because adoptees didn’t have a choice in the adoption. ... It was uncomfortable because the actor who was portraying the adoptee Jason Dooyoung Anderson visually reinforces the idea that adoptees are pitiable in their efforts to grasp Korean concepts ... 
It was uncomfortable because a reunion between an adoptee and his or her birth parents is for many adoptees, a very, very long awaited moment in their lives. The SNL Korea skit made a mockery of that sacred moment and that hurts.
and this is the part that destroyed me:
It was uncomfortable because adoptees who have little to no information about their birth families bravely go on shows like 사람을 찾습니다, 지금 만나러 갑니다 or others knowing that the show is deliberately dramatizing the experience and milking the emotional moments for every tear they can get, but they allow themselves to be put on display for the entire country in a manner that can be embarrassing and humiliating because they have run out of options and these shows actually facilitate reunions. SNL Korea’s skit just piles onto that feeling of humiliation because it is mocking a setting where we already feel extremely vulnerable and discourages adoptees from using the media to assist with their reunion efforts.

GOAL has also just released an international press release on the topic, asking for an on-air apology, and suggesting that they be approached beforehand if SNL Korea is considering airing more adoptee-related content.
[End update]

And please reach out to SNL Korea on their Facebook page or their Twitter account @tvN_snl, in whichever language you know ('cause the world is watching) but Korean if you can ('cause the staff there has demonstrated enough ignorance recently that there may be doubts they can read anything else)

[Update: Another letter]

Follow-up in the next post.

Friday, September 27, 2013

Korean Mothers are the Best, you Know: Facepalm

The Korea Times came out with a howler of an article recently, mistakenly using the headline "Tips for Keeping Partners from Cheating" on an article that was clearly meant to be titled "How to Suffocate Your Partner and Poison Your Relationship With Mistrust." This is a far cry from its 2009-10 nadir (setting the record straight, and alien graveyards), but still. My response on Facebook was sarcastic, but basically: 1. Don't trust your partner? Find another.  2. Partner asking for your passwords? People usually extend to others the amount of trust they deserve themselves. Memo for everyone: possessiveness and obsessiveness aren't cute and charming. They're creepy uncomfortable suffocating and insulting.


Not to be topped (bottomed?), The Korea Herald ran an article by Dr. Kim Seong-kon, a longtime contributor there, titled "Korean Mother: A Cultural Icon" - now, Dr. Kim has been writing an article a week for a very very long time, so maybe we have to forgive the occasional stinker, but this one went over the line.

Kim suggests "the Korean mother" as a cultural icon for Korea - a symbol of Korean culture, or essence, or somesuch. Nothing terribly wrong with that, though compared to the examples he gives, like Japanese samurai, which only Japan has, choosing something every living person necessarily has seems odd.

Kim describes the sacrificial and nurturing quality of Korean mothers, name-checks "Please Look after Mother" by Shin Kyung-sook, compares Korean mothers to birds that feed their babies while they starve, and even points out how Korean mothers are different from the mothers in his anecdote, AND in this one TV show he saw, which is enough to satisfy a scholar these days, I guess. (Peer review, here I come!)

[Update: Smudgem writes a thoughtful response to the article, that includes some nice words about this post: thanks!]

Asia Pundits raises a number of objections to the article - asking whence Korean teen suicide, if Korean mothers are so great (but acknowledging the issue is waaaaay more complex than that), and in what way trundling kids off to hagwon until 8 or 10pm is different from sending kids to their rooms early in the evening. Asiapundits also outlines the pressure Korean moms often put on kids to get into a good school -- even using the threat of violence to bully kids into studying harder. The article is worth reading. The top comment (as of now) below that post mentions "stage mother superficiality" - making parenting decisions based on what the other moms in the sewing circle will think, rather than what's best for the kids, which happens, I suppose (elsewhere as well of here, of course).

Newer blogger Wangjangnim weighs in a little more emotionally, with his best point being that Dr. Kim's description of Korean mothers is a not-too-subtle disguise for a series of normative statements about gender roles that are a generation or two out of date, and which also fix the acceptable standard for motherhood ridiculously high. (Meanwhile, Chosun Ilbo English headline this morning: "Actress Park Si-yeon Happy to Focus on Being a Mom" -- still waiting for a major daily in Korea featuring a headline, "Famous and Accomplished Woman Happy To Focus on Career For Now" with a positive write-up). Wangjangnim also mentions (though briefly) overseas adoption, which has created a whole bunch of Koreans who are alienated from their Korean moms.

Both AsiaPundits' mention of teen suicide, and Wangjangnim's mention of overseas adoption, as presented, are probably unfair "Yeah but what about this!" reactions. Both reduce very complex issues into pot-shots in a conversation about something else, far less than these two issues deserve. (Honestly, though, adoption sprang to my mind as well during my kneejerk-rage reaction phase.) Neither of those fraught and complex issues are fair to lay solely at the feet of Korean mothers: both require far-reaching discussions of Korean society. There are other little digs one could make -- my facebook feed featured a funny wisecrack about the prevalance of car seat use, for example. Moms in Korean dramas notwithstanding, I have several main problems with the article:

First: When I try to talk about an entire country of over 50 million as if it's a single, undifferentiated mass, my commenters give me hell. Essentializing an entire culture is always fishy territory, whether it's a foreigner or a Korean holding the broad brush. Korea is a pretty big, complex thing: big enough, and complex enough, that you can find evidence to validate any bias or agenda you bring to it, from the fuzziest of happy purrs, to the bitterest of angry yawps. This gets us no closer to the bottom of things.

Second: There are tons of moms in Korea who don't fit the rose-tinted profile Dr. Kim offers. Hell, if Doc Brown and Marty McFly skipped back in time and showed this article to a seventeen-year-old Dr. Kim, I bet he wouldn't recognize his own mother in it. Nostalgia does that.

Next: for Koreans whose moms were less than ideal, or for Korean moms who aren't living up to Dr. Kim's standard, I'd hate to compound their hurt or guilt, by making them feel like their family issues also problematize their bona fides as Koreans. In my first year here, I dealt with panic attacks from a kid whose mother would beat him for bad scores. I had another kid in my second year who had internalized her mother's verbal abuse so completely I never heard my brightest student of the whole year say a positive thing about herself; she came to class with bruises sometimes, too. I've dealt with moms whose kids' accomplishments seem more to be baubles for boasting to their friends, than for their kids' own benefit. They were all Koreans. I know someone who had a (brief, doomed) engagement with a man whose parents had dropped the guillotine on OVER THIRTY previous prospective fiancees. But those three anecdotes, as well as the mom I saw on a Korean drama that my mom-in-law likes, who is a manipulating, selfish badword, don't mean all Korean moms are like that, any more than Kim's anecdotes and TV reference mean American moms are all deficient.

Dr Kim: "But those mothers don't typify REAL Korean motherhood!"

No true Scotsman would do such a thing!
The "NO True Scotsman" fallacy: Justifying funny pictures of men in kilts since the Internet

There are also tons of moms outside of Korea who do all  the things Kim describes. Tiger parenting? Pressure to succeed? Sacrifice for kids? Emphasis on education? Those ring a bell to more than Korean kids, as does every other behavior (good or bad!) you name when you describe a stereotypical, or an idealized Korean mother. Except maybe making kimchi, which not all Korean mothers do anymore.

The book thing: Kim points to "Please Look After Mother" as an example of Korean motherhood... now Gord Sellar has problems with that book; I myself found it touching at first, but trying too hard, and finally reaching maudlin territory. I have doubts that the author set out to write a book about Korean motherhood; I find it more likely she was trying to write about her mother. The conversation about whether or why any piece of Korean culture that finds success outside Korea's borders is quickly labeled "representative" of Korea is a long one, and off point here, except that I find it frequently spurious, especially because the designation is usually post-hoc. Except for D-War.

(Source) Common sight at night in drinking districts.

For that matter, how can Kim claim Korean motherhood is unique if the book became a New York Times best seller? If a book becomes a best seller, it's fair to say that means it's struck some kind of a chord with readers. If a book resonates, that means an audience can relate to it... which means all those Americans buying the book must have connected to the portrayal of motherhood in it at least a little, since the book is about nothing else... the success of that book SHOWS that Korean motherhood isn't as unique as Dr. Kim claims it is, doesn't it? If Korean motherhood were totally singular among world cultures, it stands to reason that the book would only have been successful in Korea, and not found a mass audience outside of it.

Finally, I just find it tiresome that Kim gives into that all-too-common impulse, where one seems unable to talk about a great Korean thing, without comparing it to a foreign thing that isn't as good.

Nobody has to tell me that Gyeongbokgung is in more harmony with nature than Beijing's Forbidden City, for me to be impressed by it. In fact, bringing up the Forbidden City mostly reminds me how much smaller and less fancy Gyeongbokgung is, how much more famous the Forbidden city is. Telling me hamburgers are shit does nothing to impress the health benefits of Korean food, except show me that someone has an inferiority complex, and is a bit petty, and doesn't understand American food: the Korean correlative to hamburgers is something closer to ddeokbokki than bibimbap. And it isn't necessary for American mothers to be told they suck, before we can properly celebrate Korean mothers. If it is necessary, that's a shitty kind of patriotism.

This type of argumentation is tone deaf if the author is appealing to anybody except Koreans themselves (of course he's writing this to Koreans... why in English? is the real question) Picking USA (and Japan, the other standby), again and again, as the points of comparison to show Korean superiority, also betrays a type of colonized thinking, because why USA and Japan? They're the two countries who have most recently dominated Korea politically and/or economically, so they're the two burrs in South Korea's saddle, when it comes to national pride and perception of national sovereignty, that's why. Showing that Korea is culturally superior, even with less economic or military clout than USA or Japan, is simply a tacky ploy at restoring a Korean pride somebody imagined has been damaged.

But the fact that pride is always measured against these countries over others, reveals that the Koreans who write articles like Dr. Kim's (which, to be clear, is a subset of Koreans - not the whole lot) still haven't gotten over the period when Korea was colonized: they can't leave that scab alone, and simply celebrate what Koreans are: these ones have to get a dig in. Using those specific measuring sticks to show Korea's better, unintentionally underscores that Korea was well bested by them in the past.

Korea has enough kit now that it would be utterly possible to celebrate its culture on its own terms -- between the Korean Wave, the achievements of Korean businesses on the world stage, OECD membership, Ban Ki-moon, Psy, and Storm Shadow, the growing popularity of Korean food and the medal standings of the last few Olympics, there's enough there to stand without comparisons. But compare they do (some of them), and it comes across badly every time. (Example: Why Korea Sucks at Marketing Itself. Discuss.)


Lee Byung-hun as Storm Shadow. Making Korea's national status look goooood.

Given his output, we have to expect Dr. Kim will write a clunker from time to time. But this one was over the line.

I'm glad you had a good Chuseok weekend with your mother, Dr. Kim, it shows. But please try to express your love for your country and your mother without shitting on other countries and their mothers, and next time ideas are thin, maybe take a week or two off from your column over pinching out a turd like this one.

Funny footnote: I have some history with Kim Seong-kon - a letter to the editor in response to his article was the first time I ever sent writing of mine to a publication other than my university's poetry journal. You can read it here.


Special note for commenting: let's try to keep this comment discussion more nuanced than just telling everybody how horrible Korean moms are, OK? There are horrible moms and great moms in every country.

Friday, June 01, 2012

Racist MBC Video: Some Perspective and Marching Orders

Scroozle has posted a subtitled (translated) version of a video made by MBC, one of Korea's major broadcasting corporations, about "The Shocking Reality About Relationships With Foreigners."

The video is exploding on Facebook, and I dare not open my twitter stream...

I have a few thoughts about this piece, and a few ideas about how to respond effectively. I'll try to be as brief as I can.

But first...
Meet Babyseyo. I don't want him to grow up in a country that tells him his mother was a victim of his father.

1. Things are getting better.
As upset as we all are, things are getting better here in Korea, when it comes to this kind of race-baiting.

In 2005, SBS ran an episode of a show based on a controversial post at a website called "English Spectrum" (that post) (that episode)
And this happened. (Chosun Ilbo)

Immediately after the broadcast, the bulletin board on the program's website was flooded with over 1,000 furious posts. "I was so infuriated after the broadcast that I couldn't sleep," one read. "I'm frightened to send my children to an English academy," read another. "Foreign language institutes must do some soul-searching," said a user giving their name as Han Seon-yeong. "We must quickly deport all those low-quality foreign English teachers who try to pick up girls near Hongik University or Apgujeong." 
The extreme nature of some of the attacks has led to concerns for the safety of foreign residents in Korea. "After watching the broadcast, I began to look differently at the native English speaker who teaches in the elementary school where I work and the Korean English teacher who works in the same classroom," a user giving her name as Yun Eun-hwa said.
This time, when MBC does another hit piece, according to Busan Haps, "The video has spawned thousands of comments, overwhelmingly negative, against the broadcaster, with thousands of views and over 600 video shares in a matter of hours."

Comparing the release of photos from 2005's "Playboy Party," which inspired the Anti-English Spectrum, and for example, the appearance of the "See These Rocks" video, which got a week or so of coverage, maximum, and then kind of faded from memory as After School released a new video or something... things are getting a LOT better. Let's remember that, and be willing to mention that when we talk with people about this video.

When the awful awful Suwon rape/murder/dismemberment story was in the news, we got "Half of Foreigners Still Not Fingerprinted" (Chosun), but we also got "Don't Paint All Foreign Workers With Same Brush"

That said... a video like this is still bad, and wrong, and DOES merit a response, every time, until MBC and other outlets figure out that "Korea doesn't roll that way anymore."

Interestingly, a quick scan of headlines shows that the Chosun (the conservative paper) is more likely to  race-bait than the Hankyoreh, the most influential progressive paper.

Oh... and Scroozle mentions the 2018 Olympics, as in "Korea's on the global stage now... this kind of thing won't wash anymore" ... sorry to say it, but the 1988 Olympics were awarded to Seoul barely more than a year after Chun Doo-hwan had massacred hundreds and maybe thousands of democracy protesters in Gwangju, and a mere two years after Tiannanmen Square, the head of the IOC was encouraging China to put in a bid for the 2000 Olympic games that went to Sydney. As blind eyes go, the IOC clearly knows where their bread is buttered, and will cheerfully turn a blind eye to this, and secretly high-five each-other if this is the worst thing they have to ignore in the build-up to Pyeongchang 2018.


2. Let's not forget foreign men are not the only victim of this video...
Along with the old "Korea throwing Foreigners under the bus" thing, let's not forget, and let's be quite loud in voicing the other major problem with this video: the way it treats Korean women as if they are idiots with no self-agency, ripe and passive victims to the blue-eyed voodoo of white males. 

Because this video is just as much about women being easily duped and victimized, as it is about foreign men, and the idea that Korean women are helpless, faced with foreign men, is insulting to the intelligence and freedom of Korean women. It also has hints of possessiveness -- "they're OUR women..." which is also insulting and degrading to Korea's smart, dynamic, diverse, well-educated and self-determining females.


3. The ideal response (to this video)
There's a facebook group that appeared really suddenly, and has amassed over 4500 members as of this writing. They are talking about different ways foreigners could respond to this video. There aren't enough of us to make a boycott matter. E-visa holders run the risk of deportation if they protest something openly. Crashing MBC's website won't do much good in the long run.

So what IS needed?

Well, to begin with, it'd be awesome if there were a civic group in Korea, composed of expats and migrants, who basically acted as a watchdog for stuff like this. An anti-defamation league of language-savvy expats keeping an eye on media in general, publicizing cases, and making sure that racism in Korean media doesn't pass unchecked. But that doesn't exist yet.

I think the most powerful response to a video like this would be another video. A video that reminds MBC of the impact of spreading hateful messages. A video of long-term expats who speak Korean. Or who have families: multicultural families with kids who are Korean citizens, who attend Korean schools, who speak Korean, who have Korean grandmothers and grandfathers who adore them. Speaking to a MBC, and the rest, in Korean, saying, "Don't tell Koreans my father has HIV. Don't tell Koreans my mother is probably a criminal. Don't tell Koreans my wife is a victim. I CHOSE to marry my foreign wife. I CHOSE to marry my foreign husband, because we love each other. Pretending foreigners are all criminals hurts Korean families. It hurts your kid's teacher. It hurts the fathers and mothers of Korea's next generation. It teaches children to hate people, and hate hurts Korea."

Cue slideshow of cute biracial kids playing with their fathers, mothers, and grandparents.

It wouldn't take that much to put together such a video: the cooperation of a handful of multicultural families, a photo editor, a video editor, and someone who's bilingual and has a nice narrator's voice. That's it. If you're interested in being one of those people, e-mail me.


3.1 The ideal long-term response

The long-term response has to be two-pronged, because there are two main ways Koreans decide what they think about foreigners: the foreigners they hear about from politicians or TV shows (the macro level), and the foreigners they meet (the micro level).


3.1.1 At the macro-level (policy, laws, and media representations), here's what we need:

A. A group of expats, migrants and sympathetic Koreans who...
B. form an "anti-defamation league" or something like it, that... 
C. watches, and responds, to things like this. Every time. And... 
D. sends out press releases and communications in Korean,...
E. builds ongoing connections and relationships with the bureaucrats and politicians making policy choices about Korea's expat populations...
E. informs the expat community (in their languages) about what's going on, and...
F. perhaps also stages events or...
G. produces materials (classroom lessons, instructional videos, awareness PSAs) that...
H. raise awareness that expats in Korea have a voice, and are stakeholders in Korea, too.

It would be good if some members or allies of this group were long-term, well-connected expats. People who have published books about Korea, or who have sat across from government ministers or top policy makers to talk about these things.
If there were enough, nobody would have to carry the main part of the work load. And when the group is starting out, it wouldn't have to perform ALL those tasks: some would be for a future time when the group is better established. 
It would be good if this group were connected with the embassies of the various countries that send expats and migrants to Korea.

It is CRUCIAL that this group comprise members from EVERY country that sends a lot of expats to Korea. Canada, USA, UK, Ireland, South Africa, Australia and New Zealand? Yeah sure. Also Vietnam, Cambodia, Singapore, China, Russia, Indonesia, Thailand and the Philippines. First world expats often forget our migrant/expat status makes gives us more in common with citizens of these other countries than we realize. Our voices are stronger if we're unified.

These kinds of organizations and movements will probably have to be organized and powered by long-term Korea residents: people with families here, for whom it's WORTH fighting the good fight. People with the language skill to complain in the language of the land, so it gets heard. Short-term residents will, I'm sure, be welcome to lend their energy to this kind of cause, but the stability needed to build the kinds of relationships that will lead to an expat anti-defamation league having a legitimate voice will be provided by long-termers.

3.1.2 At the micro level:

There have been other times I've written long lists of things that are good to do, or things that are bad to do, and ways to avoid alienating potential Korean friends (who are also potential allies). 

So have others. (best one by Paul Ajosshi: "Don't be a wanker")

Also: a quick reminder, especially for non-Asian males: NEVER talk about Korean women to a journalist. They won't necessarily identify themselves as a journalist, if crap as shady as this video gets made (it looks like they were holding the camera at their side, perhaps pretending it wasn't on, when interviewing a few of these people), so watch for hidden cameras and intrusive questions, and remember: in Korea, it's OK to do all kinds of fun stuff, as long as you don't talk about it.

So for now, I'll encourage you to check links, and just say again, that we're all ambassadors, wherever we go. For our home countries, and for the idea of multiculturalism and change in Korea in general. Just, kinda, remember that, maybe?
4. Who are our allies?


We have tons of potential allies, and the sooner we can get organized enough to start reaching out to these different groups, the better off it will be for us.

Among our potential allies:

Parents of english students.

Hogwan owners.

Members of the conservative party who are advocating for multiculturalism and globalization - multiculturalism policy is part of LMB's big plan for "Korea Branding."

Non-first-world expats and migrants living in Korea

The progressives who are arguing the social welfare and social support side of the multiculturalism issue, in terms of marriage migrants.

The ministry of gender equality and family (both on the scapegoating Korean women side, and the multicultural families side)

Chambers of Commerce from countries trying to run or establish foreign owned companies in Korea, or trying to employ foreign experts and professionals in Korea

The Canadian, American, South African, Australian, New Zealand, British, Irish, Indonesian, Philippine, Thai, Cambodian, Chinese, and Vietnamese embassies (all countries that send expats to Korea, and have to deal with expats who end up in bad situations because of racist acts or laws)

The National Human Rights Commission of Korea.

And more, I'm sure.


In closing

My views on Korea's expat community have changed over the years. I'm not as optimistic as I was before I joined ATEK, and before ATEK crapped the bed. 

We're a fractious and diffuse community, in a lot of ways, and too many of us are transient. I've written about expat community here, and here: I stand by most of my points in these two community self-assessment-ish posts.  The first one.  The second one.

But it doesn't take THAT many people to form an anti-defamation league, if the right skills (language, writing) are present. And if such a group turned out to have the moral support of tens of thousands of first and second-world migrant workers... that'd be a pretty powerful thing. And a useful thing. And a thing Korea needs, if Korea is to continue down the same road towards being an increasingly diverse society.


Tuesday, March 20, 2012

Korea's New Adoption Law Is Horrible (one part of it, anyway)

[Update: I'm not adding too much more to this post, because somebody much more knowledgeable about Korea's overseas adoption situation than myself has agreed to write a guest-post with more information.]

Step one:
The Korean adoption issue is a tough one, that involves fundamental identity questions for a lot of people. There's a huge number of people who, before they were old enough to make decisions of their own (though some were old enough to remember Korea), were sent overseas to be raised by an adoptive family. Their experiences with their adoptive families vary greatly, their experiences trying to figure out their position in/among/regarding Korea vary greatly. The official Korean narrative of overseas adoption is one of guilt and shame: while he was president, Kim Dae-jung apologized to overseas adoptees in 1998. For various reasons, Korea continues to send kids overseas for adoption. This, obviously, causes a whole mix of feelings, especially for the adoptees whose experiences of adoption, or exploring the Korean part of their identity, has been one filled with hurt or confusion. I won't deny any of that, and I welcome comments and views from overseas adoptees who read this blog. I also invite links to the websites, articles, blogs, and communities where overseas adoptees find community and understanding.

Now that we're clear on that... Step 2: the post:

I'm disappointed to see South Korean policy makers taking the wrong cues from the USA, in terms of the way it treats women. The Korea Herald reports on a new adoption law that has stirred up some controversy. How do laws like these keep getting passed without public discussion beforehand? 


[Update:I am informed that this idea was developed by a coalition of unwed mothers and adoptee groups.]

Choi Young-hee (we’ve met her before on the k-blogs) has suggested that women who want to give their children up for adoption be forced to keep the baby for a week before giving them up, meanwhile undergoing mandatory counseling about childcare options within Korea, and the types of support available for parents in Korea. It also requires agencies to search for a domestic adoptive family before looking overseas, and requires more rigorous documentation and background checking before approving an adoption.

[Update, thanks to Shannon, a reader:] The thinking behind parts of the law -- in particular cleaning up the shady part of the adoption "industry," pleading for more support for unwed mothers in Korea, and requiring birth registrations so that legally shady adoptions (tantamount to baby-trafficking) stop, are well and good. I am vigorously opposed to the "seven days" part of the law, for a number of reasons.

Number one: Until I see scientific proof Korean women can reproduce asexually, I’m pretty sure it takes two people to make a baby. Not one. Let’s not be stupid... or sexist... which is what this law is, if only the mothers need to undergo counseling. Daddy’s just as responsible for that little bundle of “what’re we gonna do about this” as mommy, and it’s unfair to write laws that only hold mommy responsible, because she’s the one who carries it to term.

Number two: it assumes that the mother is the one choosing to give the baby up for adoption. We all know this is not always the case. The babydaddy, or either pair of grandparents-to-be might be the ones forcing the mother’s hand, even though she might well want to keep the baby. The article also mentions that the decision to adopt his usually been made before birth. Why compound the alone, isolated feeling some single mothers already have, by forcing them to spend a week with a baby they’ve already decided they can’t keep or raise? And if a single mom gets bullied or guilt-tripped into keeping a baby she’s unable to properly care for, and her family disowns her because of the imagined shame, or gets stuck in poverty because there's not enough social support for her to finish high school or college while providing for a baby... who’s to blame for that? Most of all, why not move the counseling to a time before the decision has already been made?

Number three: if part of the motivation for this is the old birthrate thing (to be fair, the article doesn’t explicitly say it is... but when discussing thousands of babies sent away from Korea, the low birthrate usually isn't far behind), then file this one away with cracking down on doctors who administer abortions, and turning off the lights in office buildings for “Go home and fuck day” as half-assed solutions that don’t address the actual problem in any way, in order to make it look like policy makers are trying to address the problem, without actually having to address the problem.

And here’s the problem: Korean parents are choosing not to have babies, or to give up the babies they have, because of the imagined cost of raising a child in a hypercompetitive country, and because of such a dearth of social support for parents, that mothers feel like they must choose between having a career and having a family. Abortion, adoption, late marriages, people opting not to marry, the "gold miss" phenomenon (as it pertains to gold misses not having babies): all these things are merely symptomatic of those two overarching problems.

Until these two problems are addressed, everything else is window dressing. Making it harder for women to get an abortion, or making it harder for a woman to give up a baby she’s financially, emotionally, or just all-around not able to raise, again, is like raising the legal speed limit on Tehran-ro and thinking that will fix the traffic gridlock at rush hour in Kangnam. There are solutions to the problem, but they are fundamental, infrastructural, society-wide, not cosmetic and ad-hoc.

Here are some suggestions that might ACTUALLY convince families to have more kids, and keep the kids they have:

  •  enough social welfare support for kids in single parent OR two-parent families that people no longer cite cost as a reason for not having a kid. 
  • enough open public discussions about single parenthood, and PSA campaigns and the like to encourage support for single parents, that families (not just moms, but the parents of pregnant women, and the next-door-neighbors and sewing-circle and church-group-partners of the moms of pregnant women) don’t see anything wrong with single parent families... or see them as opportunities to display human charity and generosity and community support, rather than ostracism. 
  • mandatory subsidized childcare centers in office buildings large enough to host more than a set number of employees. 
  • expansion of employment options using irregular and flexible hours that will be more amenable for people balancing work and family, but still well-paid enough to make raising a child economically feasible. 
  • stronger laws, with better enforcement, ensuring maternity leave, a job to return to, and non-discriminatory hiring practices towards single parents  
Number four: take a woman who feels trapped by her situation and society, fill her up with the mad cocktail of hormones that childbirth releases, and trap her for a week with a baby she doesn’t want, and pressure her to keep it with mandatory counseling, and friends, we’re going to have some nightmare case where an unstable mom does something horrific either to herself, or heaven forbid, to her baby, in order to escape the situation that makes her feel trapped.

I mean, for goodness sake, is it that difficult to do this counseling BEFORE the baby's born - perhaps in the second trimester, when morning sickness has faded, and before the baby bump gets big enough to hinder mobility, so the mother-to-be can undergo the counseling without having to deal with the mindfuck cocktail of childbirth hormones? Can we also make it mandatory for both parents (if the pregnancy came from consensual sex) and all four grandparents (who will probably be involved in raising the kid)? I'd be a little more OK with that. In fact, I'd be VERY OK opt-in family counseling made available for ALL pregnant women.

But singling out a new mother for forced counseling? Forcing her to do this is inhumane, and a recipe for disaster. Singling women out for this possibly humiliating, distressing, seven-day treatment can be read as slut-shaming at a policy level, and it strikes me as needing to go back to the drawing board. Should we do something about overseas adoption being the go-to option for mothers with unwanted pregnancies, and qualms about abortion? Sure.

But I think we can come up with something better than this. Perhaps (and get ready for this... your mind is about to be blown...) we could ask women who abort, who adopt, and who delay marriage and pregnancy why they feel like they can't keep their babies, and then form policy in consultation with the lot of them?