Showing posts with label adoptees. Show all posts
Showing posts with label adoptees. Show all posts

Wednesday, March 12, 2014

SNL Korea: What the Hero Korean Adoptee Community Accomplished

In my last post, posted at 2am yesterday, I talked about an SNL Korea skit that mocked the airport adoptee reunion situation. What happened in the hours following was kind of amazing. For today, tomorrow, and maybe even most of next week, the authors of these two blogs, and the groups mobilized through the efforts of them and others, are kind of my heroes:

I'm connected with these two people on Facebook, but I'm only going to write about them using information available on their public blogs. Because internet.

"Tales of Wonderlost" - a tumblr blog by a Korean adoptee living in Korea.
"TRACK - Truth and Reconciliation for the Adoption Community of Korea" - a website where contributor JJTrenka posted most of the articles related to the SNL video, and was very active on different Facebook groups.

Credit should also go to GOAL - Global Overseas Adoptees' Link, and a lot of others I'm sure I missed.


Word came to a couple of activist adoptee bloggers sometime yesterday about the SNL Korea skit. You can see it here, unless SNL Korea has pulled it. Which they might.

Here are the things these writers and their community accomplished:




HOLY CRAP, EVERYBODY THAT WAS AMAZING!


We must celebrate in the way of the internet:
With gifs.

source

source

Yaaay!
You want to dance too. Admit it. Source

Bask. Bask in the joy of success.
Source


So, great job, everyone who contributed.

The reading I've done about overseas adoptees -- on blogs, academic publications, SNS and personal correspondence, has frequently come back to the point that adoptees and birth parents are too often discussed and talked about, but not nearly often enough consulted, or listened to. Which makes it all the more satisfying to see adoptees take control of their own narrative in this case, through good communication and activation of the human networks they've been developing on their own, use their voice, and get heard!

Awesome.

There were a few comments made on this blog and other places that I'd like to address or answer, before we go.


1. "Jeez you PC police are just a bunch of white knights going around looking for things to be offended by!"

Um... actually it was adoptees -- the group represented in the skit -- who were hurt most by this one. No need to manufacture outrage on somebody's behalf. Go read some of the responses linked above. If you're not an adoptee, you don't get to decide what does and doesn't offend adoptees. And even if you are an adoptee, you get to decide what offends you  as an adoptee, and not other, or all adoptees. And I checked the response among the adoptee communities and blogs I follow, before writing my piece in support. There wasn't a lively discussion about whether this was offensive or not. There was mostly outrage, disgust, and hurt.

But when, like, almost every single adoptee in your social circle, and almost every adoptee community Facebook page and website has a hurt or offended or angry response to it.... well why don't we listen to them, instead of undermining their right to take offense. Adoptees have been silenced and ignored often enough.


2. Lighten up!

If you told somebody to lighten up or get a sense of humour, you are gas-lighting. Gas lighting is a term popularized in feminist discussion groups, where people kept saying things like "You're getting all emotional" or "Get a sense of humour" to try and make the person doubt themselves - shifting the focus of the conversation from the issue to the person. Go educate yourself on it. Try here and here and here to start. Not all gas-lighting is on the level of domestic abuse (which is where the term originates) -- it's used much more loosely on the internet than in clinics, but the fact is, if you're focusing on someone's lack of a sense of humour: "It was funny to me," then you're side-stepping the actual issues in play here, and also dismissing someone's response, which is just as legitimate as yours in finding it funny.


3. But look: here's a video from America that makes fun of adoptees. Here's a video from America that makes fun of asians.

Umm... those videos aren't cool either. And their existence doesn't cancels out the fact this video is offensive too. Clearly, there are lots of issues to be worked out, in lots of places. And this is one of them. Classic tu quoque.


4. "So we're just going to have a committee to censor everything? You're spoiling the fun."

Ahh the C word.

First: if you are saying this, and you also answer "Of course, naturally!" or even just "yes" to a majority of the 26 statements in this article, it might be time for some soul searching, or some thought about the power of language and media to marginalize groups.

It's not censorship to ask for an apology. It's not censorship to say "this kind of a skit shouldn't have been made in this way."  It's censorship to demand SNL Korea be taken off the air. Which didn't happen.

Freedom of speech means that people have the freedom to say something that offends people. But the offended people who say "This offended me" and make a big stink are protected by that same freedom. Nobody should have the right to take freedom of speech away from EITHER of those groups. The word censorship is overused in discussions about what is and isn't in good taste. On the individual level, this isn't a conversation about free speech and censorship. It's a conversation about not being an asshole to people. And if, thanks to a conversation about what an asshole they're being, someone (or a media outlet) decides to change their behaviour, that's not censorship, either. It's just a decision based on new information someone didn't have before, or hadn't thought of, that they've calculated to be in their best interest. And good for them, being so open to new ideas!

That said... there's a difference between an individual saying some stupid offensive shit, and getting the response they deserve... and a major media outlet saying some stupid offensive shit. Because when a major media outlet makes light of the pain an adoptee feels, and there's no response, that normalizes the act of dismissing, marginalizing or putting down adoptees. Even if you're allowed to do something, it may still not be the right thing to do. A kid who saw adoptees get mocked and humiliated without consequences on TV will be more likely to bully my adopted kid (if I have one), and I'm not cool with that. So it's my right and prerogative and maybe my duty to make sure there are consequences if that goes on TV.

Censorship isn't necessarily the answer ... because every time adoptees appear in the media, we get to have a conversation about the issues involved, which helps everyone become better informed and more accepting: that's good! Censoring things prevents that opportunity for conversation. But a clip like this starts the conversation off on the wrong foot, so a backlash like this one is a grassroots way to steer the narrative back along more productive lines. This is a good, healthy process, and the recent incident is an example of redirecting the narrative gone right. Major media outlets do have a responsibility toward their audience, and especially the marginalized among their audience, in the things they publish, and reminding them of that is something that happens in a healthy civil society.


4. So we're not allowed to joke about this topic? That's bullshit! Humour comes from pain! If you're not offending someone, it's probably not funny.

You are allowed to joke about any topic. But there are certain ways to joke about topics, that will cause you to be called and considered an asshole. And you will deserve to be called an asshole. That's not censorship. It's cause and effect. Don't be an asshole. Simple.

And there are ways of joking about any topic that is funny and not hurtful. Adoption included. Sure, humour comes from pain, but comedy is funny because it's audacious, because it's shocking, because it challenges norms and assumptions we take for granted. It's culturally important because it speaks truth to power, taking the bigwigs down a notch by hiding darts under a layer of humour. What's shocking or audacious about kicking someone who's already down? Where's the sport in shooting sitting ducks? That reinforces the norms and entrenches power imbalances, instead of challenging them.

[Trigger warning: the following paragraph briefly discusses rape jokes]

The idea that humour comes from pain was an important part of a recent conversation on a different topic: that of rape jokes. Rape is a different issue, and I have so much respect for survivors of all kinds of sexual assault, and for those fighting for justice in that area. I'm nervous about bringing such a big and important thing into a post on a different topic, because I would never want to give the impression that I'm demeaning, dismissing, or minimizing sexual violence. That said, some of the articles written during that discourse about rape jokes include useful principles for other jokes based on painful experiences as well. If you're interested, read this one. Read and watch 15 rape jokes that work without marginalizing women or rape victims. Read "Anatomy of a successful rape joke." "When Rape Jokes are Never Funny" Basically, the rape jokes that work, do because they attack the structures and people in power: rape culture, or the rapists, or those who bully victims into silence. They point out how hypocritical or vile they are, in such a way that they look ridiculous instead of frightening. This pushes against a norm of silencing or shaming rape victims, who really don't deserve to be kicked around more after what they've been through. A rape joke doesn't have to silence, shame, or blame victims. See the examples in the link above if you don't believe me.

The ones holding the power in international adoption are not the adoptees. The adoptees are the ones who get silenced, or lectured, or infantilized, or put on display. The birth parents get blamed and demonized and disparaged. Silencing, lecturing, infantilizing or putting adoptees on display isn't anything new, so it lacks the surprise that makes good comedy funny.  Make fun of the agencies that profit from separating kids from their parents, or the social, economic and cultural institutions that put women at such a disadvantage that they feel they can't support a child. Or the policy-makers who found it easier to smooth the road for adoption agencies than to develop functional social safety net for families in less-than-ideal situations. Mock the media which turns adoptees' search for their families into a tawdry, humiliating, televised spectacle. Or the associations that beatify adoptive parents while demonizing birth parents as unfit or immoral. They deserve all the mockery they get. But not the adoptees or the parents. They have few enough notches already, that it's mean-spirited to take them down another.

"If you're not offending somebody, you're probably not funny"

Horseshit.

Find me someone offended by this. It is perfectly possible to be funny without offending people, and being offensive does not automatically mean you are funny. You can make a comedy show about a vulnerable group, that is actually funny, while also respecting the group. South Park's episode about Tourette's Syndrome checks all those boxes, and was even recognized by the Tourette Syndrome Association: while it focused too much on swearing outbursts (a not-that-common version of Tourette's), they conceded the show was "surprisingly well-researched" with "a surprising amount of accurate information conveyed" and parts of its plot serving as "a clever device for providing ... facts [about Tourette's] to the public." It can be done... people who do it (Louis CK or Sarah Silverman for example) amaze me, because tackling a sensitive topic while being respectful and also funny is a praiseworthy display of virtuousity. Any clumsy jackass can go for the cheap shot. So let's just throw that offensive/funny canard out the window.


5. But this skit was trying to satirize Korean adoptee shows, which create situations like this reunion. And it's a step forward that a comedy show is talking about adoption, rather than continuing the conspiracy of ashamed silence.

This is based on a facebook comment by the Metropolitician, Michael Hurt, a long-time resident, with kickass knowledge of the culture and language. It was far and away the most thoughtful critique of the SNL backlash. He argues that this skit mocks other adoptee reunion shows -- even the name of the program at the beginning (here's the actual program of the same name) -- references them. He argues that this mockery of a reunion scene will make it harder for the actual TV shows that trade on adoptee reunions, to continue putting adoptees on display and making their most personal moments into a schmaltzy scene, kind of the way Austin Powers mocked the conventions of the James Bond franchise so accurately that the franchise had to completely reinvent itself with a reboot to avoid self-parody and irrelevance, I think.

He finishes his long facebook comment with this:
Food for thought -- I think that staging the skit as a replay of an actual television show first meeting, which they often were, would be a bit too direct for the defamation-suit-minded media outlets here, especially given the fact that the title of the skit references a show South Koreans all know, and that staging it as a true first meeting in the airport, without the cameras and onlookers allowed for a chance to let the audience "off the hook" dramatically, since the parody of the melodramatic meeting slips into actual melodrama at the end, where you can hear real "awws" and such from the stdio audience. Works well and is perfectly crafted to the Korean audience that is indeed sick of this beaten-to-death trope as well, but still would like the comedy to feel "kind" and not mean, as is the wont (and want) of Korean audiences, methinks.
Personally, I think if that was the purpose of the skit, it fails to deliver, but I respect the argument and the way it was made, and the knowledge of the context out of which it comes. I don't think it's clear enough to viewers that those programs, and not adoptees themselves, were the target of the laughter, especially Jason Anderson speaks Korean in such a way that it sure comes across as "lol badly spoken Korean is SO funny!" If that was their goal, they probably should have thought about how the skit would "read" to adoptees who weren't fluent in the cultural idioms they were referencing, or added enough clues for them to be in on the joke. It wouldn't be the first time comedy has failed to cross cultural lines... but it becomes more confusing and fraught because adoptees were part of Korea's culture and society... until they got sent overseas. Ultimately, though, I'm not convinced that the skit has done enough work to deflect the mockery away from Jason Dooyoung Anderson, and onto the proper targets. Which might be a question of taste... but I think if that was the intention of the skit, it was poorly executed. Which is better than being purely ignorant or spiteful, but still troublesome.

That's the end of the commentary I want to make, so with one more mention that... holy cow it's awesome that adoptees took control of their own narrative with this incident, and all credit and praise go to them! I'm wrapping up this post.

Have a great one, friends.

Tuesday, March 11, 2014

SNL Korea Video Mock Overseas Adoptees Searching For their Parents. Uncool.

Some might say, after the third case of blackface, we should stop getting overly worked up when SNL Korea does something bone-headed and offensive.

Well, others might say, after the third case, we should get even more worked up than the first time, because somebody's not pulling their heads out of their arses. Because SNL Korea just keeps throwing down stupid, insulting skits.

This video floated into my radar on Facebook.



It's a four minute clip of an overseas adoptee meeting his birth mother at the airport.

Here is an explanation of the video from AdoptionJustice.com, which has written a "Dear SNL Korea" letter you really must read:

The title is taken from a former TV show that showed adoptee reunions. The adopted character’s name is Jason Doo-yeong Anderson.
Announcer: Now I am going to meet you. Jason Doo-yeong Anderson.
Jason (in a stupid fake accent and very polite Korean): It’s nice to meet you, mom. I am Jason Doo-yeong Anderson.
(still in a stupid fake accent but now very rude Korean, making fun of the fact that is hard for English speakers to remember all the different levels of politeness built into the Korean language): Why did you abandon me? Were you extremely poor at that time? You will be punished because you abandoned your baby. OK OK, but I but I ….
(now speaking medium-polite Korean):  But I am OK. Because I am meeting mom now. OK OK listen.
(now speaking informal Korean, rude to his mom): I heard this from my American mom. I drink a lot because I take after my Korean mom. Like my mom. OK.
When Korean people drink alcohol, they sing and dance… So, you like some?
[Dances and sings]: Look at my shoulders [etc.]
You know this song?
(in rude Korean): You know this song? Oojima, omma. (Sounds like “don’t cry” or “don’t laugh.” He pronounces it weird so we don’t really know what he’s saying.)
Be sure to have one drink with me.
If I become an alcohol drinking dog, call daeri…. Call daeri, OK? OK, listen. [This is in reference to a service in Korea that you can call if you're drunk. Someone will come and drive you home in your own car.]
When I meet Mom, there is one thing I really want to show her. Taekwondo. Taekwondo, OK. Look at this. I practiced a lot.
Mom, let’s not be separated.

OK. I'm not an adoptee, but I care that adoptees, and others who have complicated relationships with mainstream Korean society and mainstream Korean identities, find a place of belonging, and a place of dignity here. So this article is my small contribution, in solidarity with my adoptee friends. Because it sucks when some asshat writers at some TV show make a whole group feel like they don't belong, or that they deserve to be mocked.

Gleaned from blog posts like this from PeaceShannon, a few facebook conversations, and my own read of the video, here are some of the things wrong with this:


  1. Mocking the attempts by foreigners to learn Korean (I'm not an adoptee, but I can relate to this at least... FU SNL Korea!), without mentioning the fact the reason some adoptees can't speak Korean is because they were sent away from their birth country and alienated from their birth culture. (Way to lighten that load of alienation, chums!)
  2. The mother never speaks or shows her face -- though in the frame for almost the whole skit, she's somehow forced out of the scene, dehumanising her, or minimising her relevance. As with actual birth mothers in many adoption discourses.
  3. Referencing that he takes after his mom because he drinks a lot - which is not a reach to connect to stereotypes regarding the loose morals of unwed mothers.
  4. Belittling the attempts overseas adoptees make to connect with their birth culture -- the awful taekwondo demonstration.
  5. Having an adult adoptee simper like a child, when media and government discourses are kind of known for patronizing adoptees as if even the adults were still children (a government minister declaring "I love you" to a conference of adoptees? Really? Note also the emotive language in the linked article.)
A lot of adoptees have tried and tried, unable to find their birth parents. I can't imagine how it would feel to see a sometimes painful and often difficult journey - one they may have dreamed of for their whole life, only to find that shoddy or falsified paperwork has made it so that only 2.7% of adoptees actually find their parents - trivialized this way. That's right. 2.7% (source) So for the 97.3% of adoptees who try to find their parents but can't, this is a mockery multiplied upon mockery. And really, really gross.

[Update]
Here are some responses from Reddit/r/Korea demonstrating the reason this skit is risible.







Mean was one of the words that came to my mind as well. Or perhaps cruel.

And that's the heart of it right there. My son is Korean and Canadian, and if I saw his efforts to make a connection with either of those cultures thrown back in his face like this skit does, I'd be fucking livid.

[Update over]

I now give the floor to adoptees - the actual people mocked in this skit, who are well capable of speaking for themselves.

Peace Shannon is a great blog to spend some time on, to get to understand why some adoptees are quite unhappy with how the Korean overseas adoption system runs. Some quotes:
lets mock the psychological and physical effort it took to reclaim some of it for themselves, like learning korean or taekwondo. this is particularly ridiculous that they’re mocking these efforts when they are expected of adoptees by koreans. you’re korean? why can’t you speak korean? and then one someone makes the effort, apparently that will be rewarded by laughing at your pronunciation.

Dear SNL Korea,   
I am so thankful that during my nine years living in Korea, I have met the most wonderful people...I am thankful to have met unwed mothers, overseas and domestic adoptees, people who grew up in orphanages, people with disabilities, GLBT people, mixed-race people, migrant workers, and people of all different classes and backgrounds in Korea. They have shown me what a diverse place Korea really is, and the great place that this could be if only the Korea public would become an open and welcoming society for all, free of prejudice and the perpetuation of negative stereotypes....
 [break... go read the whole thing]
SNL, your skit doesn’t make me think that all Koreans are ignorant bigots because luckily, I am already surrounded by amazing Koreans whom I know and love. However, I am not sure how this skit will be understood by the many overseas adoptees who have never been to Korea, may never get to Korea, and may never meet a Korean even once in their lives. 
And this chilling closing line:
"You may think that you are giving a funny representation of adoptees to Korea, but you have also have given us adoptees this representation of Korea and Koreans."


Thanks for making fun me of and the rest of the overseas Korean adoptees. I am one of these adoptees you are mocking the most. I do not speak any Korean and I have been searching for my family for some years now. I am spending my vacations searching for my family and for the culture that was taken away from me. I have spent many million won on my trips back to Korea. I do not think that I ever will feel 100 % Korean because I did not grew up in Korea, my birth country. Maybe my mom was not a saint, but why do you have to mock me and her for that? 
If I have missed any posts that deserve a link here, please let me know.

[Update II] GOAL (Global Overseas Adoptees' Link) has written an excellent, and gracious, open letter, here.

I will assume that this skit was born from ignorance rather than malicious intent because I can work with ignorance by helping to educate the writers, actors and producer on where they went wrong and explaining why this skit was hurtful to the many, many adoptees, Koreans, and birth family members that saw this. 
It was uncomfortable because adoptees didn’t have a choice in the adoption. ... It was uncomfortable because the actor who was portraying the adoptee Jason Dooyoung Anderson visually reinforces the idea that adoptees are pitiable in their efforts to grasp Korean concepts ... 
It was uncomfortable because a reunion between an adoptee and his or her birth parents is for many adoptees, a very, very long awaited moment in their lives. The SNL Korea skit made a mockery of that sacred moment and that hurts.
and this is the part that destroyed me:
It was uncomfortable because adoptees who have little to no information about their birth families bravely go on shows like 사람을 찾습니다, 지금 만나러 갑니다 or others knowing that the show is deliberately dramatizing the experience and milking the emotional moments for every tear they can get, but they allow themselves to be put on display for the entire country in a manner that can be embarrassing and humiliating because they have run out of options and these shows actually facilitate reunions. SNL Korea’s skit just piles onto that feeling of humiliation because it is mocking a setting where we already feel extremely vulnerable and discourages adoptees from using the media to assist with their reunion efforts.

GOAL has also just released an international press release on the topic, asking for an on-air apology, and suggesting that they be approached beforehand if SNL Korea is considering airing more adoptee-related content.
[End update]

And please reach out to SNL Korea on their Facebook page or their Twitter account @tvN_snl, in whichever language you know ('cause the world is watching) but Korean if you can ('cause the staff there has demonstrated enough ignorance recently that there may be doubts they can read anything else)

[Update: Another letter]

Follow-up in the next post.

Tuesday, March 20, 2012

Korea's New Adoption Law Is Horrible (one part of it, anyway)

[Update: I'm not adding too much more to this post, because somebody much more knowledgeable about Korea's overseas adoption situation than myself has agreed to write a guest-post with more information.]

Step one:
The Korean adoption issue is a tough one, that involves fundamental identity questions for a lot of people. There's a huge number of people who, before they were old enough to make decisions of their own (though some were old enough to remember Korea), were sent overseas to be raised by an adoptive family. Their experiences with their adoptive families vary greatly, their experiences trying to figure out their position in/among/regarding Korea vary greatly. The official Korean narrative of overseas adoption is one of guilt and shame: while he was president, Kim Dae-jung apologized to overseas adoptees in 1998. For various reasons, Korea continues to send kids overseas for adoption. This, obviously, causes a whole mix of feelings, especially for the adoptees whose experiences of adoption, or exploring the Korean part of their identity, has been one filled with hurt or confusion. I won't deny any of that, and I welcome comments and views from overseas adoptees who read this blog. I also invite links to the websites, articles, blogs, and communities where overseas adoptees find community and understanding.

Now that we're clear on that... Step 2: the post:

I'm disappointed to see South Korean policy makers taking the wrong cues from the USA, in terms of the way it treats women. The Korea Herald reports on a new adoption law that has stirred up some controversy. How do laws like these keep getting passed without public discussion beforehand? 


[Update:I am informed that this idea was developed by a coalition of unwed mothers and adoptee groups.]

Choi Young-hee (we’ve met her before on the k-blogs) has suggested that women who want to give their children up for adoption be forced to keep the baby for a week before giving them up, meanwhile undergoing mandatory counseling about childcare options within Korea, and the types of support available for parents in Korea. It also requires agencies to search for a domestic adoptive family before looking overseas, and requires more rigorous documentation and background checking before approving an adoption.

[Update, thanks to Shannon, a reader:] The thinking behind parts of the law -- in particular cleaning up the shady part of the adoption "industry," pleading for more support for unwed mothers in Korea, and requiring birth registrations so that legally shady adoptions (tantamount to baby-trafficking) stop, are well and good. I am vigorously opposed to the "seven days" part of the law, for a number of reasons.

Number one: Until I see scientific proof Korean women can reproduce asexually, I’m pretty sure it takes two people to make a baby. Not one. Let’s not be stupid... or sexist... which is what this law is, if only the mothers need to undergo counseling. Daddy’s just as responsible for that little bundle of “what’re we gonna do about this” as mommy, and it’s unfair to write laws that only hold mommy responsible, because she’s the one who carries it to term.

Number two: it assumes that the mother is the one choosing to give the baby up for adoption. We all know this is not always the case. The babydaddy, or either pair of grandparents-to-be might be the ones forcing the mother’s hand, even though she might well want to keep the baby. The article also mentions that the decision to adopt his usually been made before birth. Why compound the alone, isolated feeling some single mothers already have, by forcing them to spend a week with a baby they’ve already decided they can’t keep or raise? And if a single mom gets bullied or guilt-tripped into keeping a baby she’s unable to properly care for, and her family disowns her because of the imagined shame, or gets stuck in poverty because there's not enough social support for her to finish high school or college while providing for a baby... who’s to blame for that? Most of all, why not move the counseling to a time before the decision has already been made?

Number three: if part of the motivation for this is the old birthrate thing (to be fair, the article doesn’t explicitly say it is... but when discussing thousands of babies sent away from Korea, the low birthrate usually isn't far behind), then file this one away with cracking down on doctors who administer abortions, and turning off the lights in office buildings for “Go home and fuck day” as half-assed solutions that don’t address the actual problem in any way, in order to make it look like policy makers are trying to address the problem, without actually having to address the problem.

And here’s the problem: Korean parents are choosing not to have babies, or to give up the babies they have, because of the imagined cost of raising a child in a hypercompetitive country, and because of such a dearth of social support for parents, that mothers feel like they must choose between having a career and having a family. Abortion, adoption, late marriages, people opting not to marry, the "gold miss" phenomenon (as it pertains to gold misses not having babies): all these things are merely symptomatic of those two overarching problems.

Until these two problems are addressed, everything else is window dressing. Making it harder for women to get an abortion, or making it harder for a woman to give up a baby she’s financially, emotionally, or just all-around not able to raise, again, is like raising the legal speed limit on Tehran-ro and thinking that will fix the traffic gridlock at rush hour in Kangnam. There are solutions to the problem, but they are fundamental, infrastructural, society-wide, not cosmetic and ad-hoc.

Here are some suggestions that might ACTUALLY convince families to have more kids, and keep the kids they have:

  •  enough social welfare support for kids in single parent OR two-parent families that people no longer cite cost as a reason for not having a kid. 
  • enough open public discussions about single parenthood, and PSA campaigns and the like to encourage support for single parents, that families (not just moms, but the parents of pregnant women, and the next-door-neighbors and sewing-circle and church-group-partners of the moms of pregnant women) don’t see anything wrong with single parent families... or see them as opportunities to display human charity and generosity and community support, rather than ostracism. 
  • mandatory subsidized childcare centers in office buildings large enough to host more than a set number of employees. 
  • expansion of employment options using irregular and flexible hours that will be more amenable for people balancing work and family, but still well-paid enough to make raising a child economically feasible. 
  • stronger laws, with better enforcement, ensuring maternity leave, a job to return to, and non-discriminatory hiring practices towards single parents  
Number four: take a woman who feels trapped by her situation and society, fill her up with the mad cocktail of hormones that childbirth releases, and trap her for a week with a baby she doesn’t want, and pressure her to keep it with mandatory counseling, and friends, we’re going to have some nightmare case where an unstable mom does something horrific either to herself, or heaven forbid, to her baby, in order to escape the situation that makes her feel trapped.

I mean, for goodness sake, is it that difficult to do this counseling BEFORE the baby's born - perhaps in the second trimester, when morning sickness has faded, and before the baby bump gets big enough to hinder mobility, so the mother-to-be can undergo the counseling without having to deal with the mindfuck cocktail of childbirth hormones? Can we also make it mandatory for both parents (if the pregnancy came from consensual sex) and all four grandparents (who will probably be involved in raising the kid)? I'd be a little more OK with that. In fact, I'd be VERY OK opt-in family counseling made available for ALL pregnant women.

But singling out a new mother for forced counseling? Forcing her to do this is inhumane, and a recipe for disaster. Singling women out for this possibly humiliating, distressing, seven-day treatment can be read as slut-shaming at a policy level, and it strikes me as needing to go back to the drawing board. Should we do something about overseas adoption being the go-to option for mothers with unwanted pregnancies, and qualms about abortion? Sure.

But I think we can come up with something better than this. Perhaps (and get ready for this... your mind is about to be blown...) we could ask women who abort, who adopt, and who delay marriage and pregnancy why they feel like they can't keep their babies, and then form policy in consultation with the lot of them?

Thursday, April 07, 2011

Between: The story of an Korean adoptee, opens April 8

Amy Mihyang from the Seoul Players, is staging a one-woman show about...

from the press release:
Combining adapted work by Asian and adoptee writers and Amy Mihyang's original writing, "between" encapsulates her experiences as a Korean American woman, a New Yorker, and most of all, a transracial adoptee. Bringing the audience with her on the plane en route from NYC to Korea, the author contrasts her journey with the echoes of other adoptees and those touched by the act of adoption. Mihyang makes us ask ourselves, “Do we need to know where we came from in order to know where we're going?”
The Press Release is here :

It's at "after mainstage" in Itaewon, and it runs from April 8-17.

Tickets are 15000 and funds raised go to KUMFA - Korean Unwed Mothers and Families Association, another issue I care a lot about.

There is a map to the venue included in the press photos, here.