Thursday, July 17, 2008
Lee Hyori - U-Go-Gull 이효리 aaaaaand. . . Fetish Bingo!
(source)
Korea's favourite pop tart, has a new album out, and her first video seems to be a game of fetish bingo:
Here's the video. It's catchy and fun. Enjoy it now, because by the end of August, if you live in Korea, you'll be grinding your teeth at hearing it for the seven-hundredth time.
My fetish reference count so far (watch carefully: the editing's pretty quick):
Cheerleader
Hot Schoolteacher
Sailor
Sexy Librarian (the bookish character in glasses at the beginning)
Black lingerie (though the corsette-ish lingerie she wears is about as de-fanged of sexiness as she could manage while still name-checking it -- maybe because of controversies like this in Korea in the past, and her face appears on a lingerie mannequin that was wearing something risque, but it's a close-up, so that she's not seen wearing it)
Lollipops (ditto: it was the size of a normal chupa-chup, which makes me want to say, if you're gonna put it in, commit! At least make it oversized.)
1950s American roller-skate girl (the denim shorts & tied off plaid shirt)
and of course, hot nurse -- which (though the schoolteachers didn't object to THEIR reference) stirred up a mini-controversy online, enough that they seem to have cut the nurse from the official video.
Absent: leather and lace, bondage (I wonder why)
Any other fetishes I missed?
You can see the nurse at about 0.27 of this preview,
a few captures from here
but that cute nurse has vanished from the full-length video.
The song is catchy, with a pretty driving beat -- reminds me of Nellie Furtado throwing down with Timbaland in "Maneater" (best played real loud) -- another song which I like, that features driving rhythms.
The rapper featured is called "Nassun" 낯선 and. . . as with J-Crown from the Jewelry videos a while back, I'll let you decide whether he's a douche or a real badass gangsta. All I'm gonna say is. . . if you can't grow facial hair. . . don't. Finally, in a review of Hyori's best English lyric-singing so far. . . she's come a long way from "Just one ten minutes" to "I'm gonna get you" to this. . .
But she still can't pronounce her "r" so I'm sure there are a lot of gulls that feel very empowered by this video.
You go, gull.
(photo source)
Seriously, though, her English in this one gets a solid "B," and if she were speaking it to me directly, I wouldn't be above bumping it up to an A+.
(from the same site as the nurse pictures above: Hyori's promotional photos:)
Does the "made in Korea" sign over her breasts signify her endorsement of the Korean plastic surgery industry?
These are the deep mysteries.
Another tootin' cool video featuring a Korean gull:
Some video editor now needs glasses, from squinting to get the editing right as s/he made this one.
Tuesday, July 15, 2008
A Few Responses to "Why do Expats Complain"
My Name Is Joy of "Foreign/er" has posted her reaction here, and a follow-up here, which includes one of my favourite lines so far written on the topic: "when you take a fish out of the water it is going to gasp for air."
Well-said, Joy!
Next, Deborah from "I Really Do Like Kimchi" has this to say.
Thanks, Wangkon, for linking this at The Marmot's Hole; go check out the comment board there; it's usually interesting.
Part two of Gord Sellar's Essaye On Thiyse Streenge Whingeing of Expattes is up, with the first third being most pertinent to this topic, and the last two thirds being a kind of touching love letter to a town where he used to live.
My sister Beckles, who was an expat in Germany for a while, outlines the "stages of culture shock" as they were explained to her, and which I've generally found to be a pretty good description.
Wevegotseoul also posted a few thoughts on the topic, here: they're of special interest, because WevegotSeoul has lived in Taiwan AND Seoul, and can compare the two.
There are interesting discussion boards on Askakorean's write-up, Gord Sellar's first post on the topic, and at my post here, as well as some interesting thoughts on the Marmot Hole's write-up, that are worth reading. (Nobody quite took the troll's bait, so the discussion has remained on the up and up there.)
To all contributors so far: Thanks! To others: go ahead and weigh in. I'll link you, or post it if you e-mail it to me at the address on the sidebar.
p.s.: thanks, DB, from TuesdaysBorrower, for the blog props, AND the highly entertaining rant.
Monday, July 14, 2008
Why do Expats Complain? Guest-post from The Korean
Why do expats in Korea complain about Korea so much?
Roboseyo
Dear Roboseyo,
The Korean welcomes the first joint-blogging effort for Ask A Korean! in conjunction with your well-written blog. This will be Part I of a two-part series, and both Roboseyo and the Korean would be writing about two topics at the same time.
The Korean must first admit that this is really the topic for Roboseyo. The Korean himself knows very little about expats in Korea. He never met too many of them, and never hung out with them. In 1997 when the Korean moved out to sunny California, it was still a rare occurrence to see a non-Korean on the street. But recently, a few expat blogs began linking Ask A Korean! to their blogs, so the Korean began to visit some of them from time to time. And boy, expats are a complaining bunch.
The Korean has to be fair to expats: truth is that people love to complain, no matter where they are. People are also more vocal about the things they dislike than about the things they like. Expose people to a different environment, and there are always things to complain about simply because things are not familiar.
And to be sure, there is a lot to complain about in Korea. The Korean does it all the time! Aside from racism in Korea about which the Korean constantly complains on this blog, there is a disgusting amount of sexism, xenophobia, materialism, etc. On a smaller scale, the Korean incessantly complains about: traffic jam in Seoul; too many people crammed into a small space; shitty weather for 8 months out of the year; lack of open space; lack of toilet paper in public bathrooms (although the situation has recently improved); no decent food other than Korean, Japanese, and Chinese; awful selection of Scotch; and numerous others. (The Korean is convinced that he was born to live in Southern California.)
However, many complaints from expats that the Korean has seen show a certain level of ignorance. This is not to say that complaining expats are dumb. It is only to say that were they more aware of certain things about themselves and about Korea, they would not be complaining as much, and the pitch of their complaints would not be as strident. So this post probably does not answer conclusively about why expats complain about Korea. However, it would try to answer why some expats complain in the way they do.
What Expats do not Understand about Themselves
Among the expats from different parts of the world, the Korean can only speak about Americans because the Korean has little knowledge of other countries. But it is safe to say that many Americans lack the knowledge of their country’s place in the world, and in world history. Therefore, instead of having a proper perspective of where their opinions stand in the range of possible opinions in the world, Americans tend to define their opinions to be correct, rational, and logical, and define others as incorrect, irrational, and illogical. (This frequently leads to the familiar charge that Americans are arrogant.)
Take for example Americans’ emphasis on individuality. Everyone is supposed to think of themselves! If you don’t, you are a part of the herd, a dumb lemming who would follow the one in front of you to a precipitating death. (Sound familiar? This was every other post in expat blogs during the beef protests.)
But this type of emphasis on the individual is a particular product of American/Western history. There is no inherent reason why (regardless of any references to “God-given liberty” or “self-evident truth”) individuals must be valued over a group to the extent that Americans value individuals. Societal interaction for majority of human history has been group-driven, and even in the modern era group-driven societies work in their own way. (Even within America “identity politics” holds a powerful force. Here is Stanley Fish’s exposition on how identity politics could be rational: http://fish.blogs.nytimes.com/2008/02/17/when-identity-politics-is-rational/)
So American expats, because they are so cocksure of their opinion as a self-evident, God-given truth instead of an accidental product of their history, complain and dismiss whenever they see something different in Korea. And they complain rather than truly observing and engaging the Korean way of doing things because they lack the basic respect towards the Korean methods that is required to make a meaningful engagement.
(Aside: Although the Korean is talking about expats here, Koreans themselves are not much better. The only difference is that Koreans, instead of dressing their accidental product as “rational” or “logical”, dress theirs as “the Korean way” that non-Koreans just don’t understand.)
Another thing that expats fail to appreciate is how little of Korea they are actually seeing. The Korean often tells his Korean friends that no matter how long one has lived in the U.S., it is impossible to appreciate how large of a country America is unless you travel to six different cities: Boston, New York, Washington D.C., Atlanta, Chicago, and Los Angeles. Only after seeing how different those cities can be within a same country can someone from a small country like Korea truly understand how big United States is.
In the similar vein, no matter how long one has lived in Korea, it is impossible to appreciate how deep the generational gap runs among Koreans of different generations unless one has meaningful interactions with Koreans in their teens, 20s, 30s, 40s, 50s, and above. On one hand you have your Koreans in their 60s who grew up in constant danger of death from war and starvation, and on the other hand you have your Koreans in their teens who are self-absorbed, battling obesity problem. And guess who is more important in the formulation any society’s political and cultural direction? But because most expats do not learn high-level Korean, the only Koreans with whom they have meaningful interactions (if they do at all) are Koreans in their teens and 20s.
On top of that, expats rarely venture out of large cities in Korea, and they only really interact with Koreans who are fluent in English. Do you know what makes a Korean fluent in English? Money, tons and tons of it. So not only are expats insulated from older Koreans, they are also insulated from younger Koreans who are poorer. What kind of understanding about Korea could an expat possibly have with this kind of limited exposure?
Everything in Korea that appears odd to expats has its own logic, and once explained (as the Korean tries to do in this blog,) they are completely understandable and not very odd after all. But because expats never talk to the people responsible for creating such logic, (it is, after all, people in their 40s through 60s who run the country,) the oddities continue to remain incomprehensible. And instead of coming to an understanding, expats go on with their complaining.
What Expats do not Understand about Korea
A cursory look at Seoul shows a fantastically futuristic city. People carry around crazy technological gizmos. Internet works at blinding speed. Everywhere you go there are flat screen panels showing some type of moving images, just like the visions of future that we used to have through sci-fi movies of yesteryear.
One cannot help but feel a little bit like Homer Simpson as he was marveling at the dancing fountain/toilet in his hotel room in Japan: “They are YEARS ahead of us!” Upon seeing this spectacle, it is only reasonable to expect Korea to be a fully modern country, and its citizens to behave in a fully modern way.
But this outlook cannot be more misleading. And this is really the point that anyone who wishes to understand modern Korea must know – Korea has only become this way in the last 15 years. All the people who were born and raised in the pre-modern era are not only alive, but they are the people who are in their 50s and 60s, leading the whole country and educating the next generation.
Few people (including younger Koreans themselves) understand this point, no matter how many times the Korean screams about it: only 50 years ago, Korea was DIRT FUCKING POOR. It was one of the poorest countries in the world. Here is an example: when the Korean War happened, Ethiopia was one of the countries that sent a contingent to aid South Korea. Ethiopia! The same one with $823 per capita GDP! (Current South Korean GDP per capita = $24,783 in 2007) Can you imagine Ethiopia helping South Korean with economics, military, or anything at all in 2008? (Perhaps a few skilled marathon runners?) But in 1950, Korea was the lesser nation between the two. In short, Korea occupied the place in the world in which the poorest African countries occupy now – completely helpless, unable to survive on its own without aid from other countries.
In the abstract these words do not sink in, so let’s put it this way. It was commonplace for Koreans to have nothing to eat. There is a uniquely Korean expression of describing how poor a person is: a person is so poor that “his asshole would tear out.” This expression came to be because when Korean people were starving, they would peel tree bark, boil it and eat it. (This is still going on in North Korea.) Since tree bark has little nutrition and a lot of indigestible fiber, one’s anus bleeds as one excretes after eating tree bark. Can any expat, all from wealthy Western countries (regardless of how poor s/he may have been in that country,) imagine this level of poverty?
The degree to which (South) Korea managed to pull itself out of such abject poverty into the wealth it currently enjoys has no precedent in history. For this achievement Korea and Koreans deserve all the praises in the world. But mind you, it was definitely not a normal thing to happen. A country does go from $87 per capita GDP in 1962 to $24,783 per capita GDP in 2007 without something happening to it.
This incredible, borderline mutative economic growth could not have happened without the attendant mutative changes in Korean society and culture. Richard Posner said this about Supreme Court Justice William O. Douglas, who was a brilliant judge but had troubled personal life: “With biography and reportage becoming ever more candid and penetrating, we now know that a high percentage of successful and creative people are psychologically warped and morally challenged[.]” Same could be said about Korea’s success; it could not have happened without collectively warped psyche.
And truly, this is the keystone in understanding any aspect of modern Korea. Everything about modern Korean culture, in one way or another, is an outgrowth of this history. This, for example, is the reason why the generational gap runs so deeply in Korea.
Almost every question that the Korean has received so far is related to this central keystone in one way or another. Why are Koreans always in a hurry? You can’t afford to be slow if you are desperate to get out of poverty so fast. Why do Koreans always want their children to be doctors? Because no matter what happens in a country (even in a war in which the country is at the brink of elimination,) doctors never suffer poverty. Why do so many Koreans believe in rank superstition? Because the people who believed in magic and witch doctors are still alive and well in Korea, and are often in the leadership positions.
So believe it or not, when Korean people say expats “just don’t understand Korea”, they are correct in an indirect way. No other country has the kind of history that Korea has experienced, so the cultural oddities in Korea are unlike any other country. Appreciating and understanding such cultural oddities take a lot of effort and a lot of studying. And too often, a complaining expat does neither. It is faster, easier, and more mentally satisfying, to complain.
Got a question or comment for the Korean? Email away at askakorean@hotmail.com.
Comment on the Korean's points over at his page.
Why Do Expats Hate Korea Complain So Much?
This week, we'll discuss the question, "Why do expats complain about Korea so much?"
Next week, we'll roll out the question, "Why do many Koreans take criticism of Korea so poorly?"
For links to other bloggers' reactions to this topic, go here.
Here is my contribution on question one; the next post will be the Korean’s view on Question number one.
Then, after a "talk amongst yourselves" break, I will post my thoughts on Question two, followed by the Korean’s view on it.
Without further Ado:
There's an elephant in the room. Three, in fact. On the (English language) K-blogosphere in its entirety. Nobody wants to mention it, because everybody knows what happens once we toss rocks at the hornet's nest. The situation is similar in real life; those elephants sure get around.
The three elephants are the following, and all three are on a hair-trigger:
1. the kimcheerleaders, out to promote Korea's virtues, sometimes well into the realm of fiction, given the opportunity.
2. the expat complainers, quick to whine and gripe about Korea
3. those same kimcheerleaders, now with hurt pride, getting prickly, surly, and sometimes even mean, because of the expat negativity.
From there, it's a back-and-forth, ad hominem grudge match between the kimcheerleaders and the bashers; sometimes the bashers are Korean, sometimes they're expat; ditto for the kimcheerleaders (though the expat kimcheerleader is the rarest of the lot: the AB- blood-type of commenters, if you will), and when the dust settles, nobody’s happy except the trolls who write poisonous things to get attention by upsetting people. They're kissing mirrors to make lipstick prints and congratulating themselves in the third person. And the K-blogosphere is poisoned by negativity. Again.
You better believe those three elephants are reading over my shoulder every post I write, crossing out lines, rephrasing things, smoothing my cynicism into sarcasm, and my sarcasm into gentle irony.
Now, I've already talked at length about the Kimcheerleaders; they're mostly harmless, and a source of a fair bit of comedy, as well as the target of a little satire and sarcasm. They're also easy to appease, if I praise Korea from time to time: toss them a bone, and they'll leave me alone.
The expat complainers are a bit more of a puzzle. Like Bruce Banner flipping the rage switch, and morphing into the
I'm writing this post to look at some of the reasons Expats in Korea seem to complain so much: Metropolitician has had a lot of experience with defensive kimcheerleaders, and recently blog-buddy Brian has also come under fire, getting linked by a Korean netizen who basically wanted a cyber-terror attack on his site, and even went after his job, trying to publish his employer's phone number, so people could phone his boss and try to get him fired. The comments he wrote on why Brian should be cyber-terrorized are dripping with condescension and hate, basically saying, "Let's CORRECT this ignorant foreigner's behaviour" as if they were training a dog not to piss on the carpet. This kind of bullying of people with whom one disagrees reminds me of a certain other group of nationalist boosters who have a very effective way of shutting up those who disagree with them.
So let's look a bit closer at expat complainers, but before I say anything else, I'd like to mention three things:
1. Complaining is human nature. People everywhere complain, about pretty much everything. Let's be honest about that, and recognize that until Laura The Expat Who's Lived Everywhere weighs in with, "Yeah. I've lived in sixteen different expat communities over the last thirty years, and things are way worse here than anywhere else," there's no reason to think things are worse on the K-blogosphere than elsewhere. The reason it's a topic at all is because of the dynamic that develops between gripers and defenders, and because of the perception that things are especially bad, and because people are acting on those perceptions with things like cyber-attacks on bloggers, however, it has not been demonstrated that expats in Korea complain more or less than expats anywhere else.
2. It's the internet, folks. Everybody complains on the internet. Why would you expect the K-blogosphere to be any different than any other corner of the world wide whine? Plus: as usual, in places where people write, instead of talking face to face, things seem worse on the net, and in print, than they are in the face to face conversations I've had: on the whole, the interactions I have with the people around me are overwhelmingly positive; with the online stuff, less so. If most of what you know about Korea comes from comment boards and rant-blogs, I pity you for the dim and distorted picture you must have of both Korea and expats. Get out of the house and visit some heritage sites with some friends, or go to the Korean restaurant in your town.
3. Some people actually do have a bad time in Korea, whether because of disappointed expectations or crooked Hogwan directors or whatever. The question here is not "how is it possible to have a bad time in Korea" but "why do some spread that negativity so far and wide, so aggressively?" let's give people the grace to allow for a reasonable amount of complaining, because we're expats, not saints, and these are blogs and comments and conversations with friends, not press releases or travel advisory warnings from international organizations.
Now that that's out of the way:
I like to divide complainers into the cathartic complainers and the social critics. Let's make that distinction, and then immediately muddy it up by saying sometimes they bleed into one another (for example, when the Metropolitician goes on a rant).
I'm going to try to list these reasons in ascending order, starting with the basest complaints, that deserve the least attention, and moving on up to the critics and criticisms that deserve careful attention and sober reflection:
Class 1: Cathartic Complainers (because you need to get it off your chest sometimes)
Bottom Rung: The Snark Olympians:
(Harsher! Meaner! Ruder!)
For a certain stripe of expat in Korea, it's practically a sport, almost like a secret handshake, to moan about Korea: you can prove the validity of your experience and time spent in Korea by the depth and clarity of your complaint. After two months, Johnny Firstyear moans, "Korean moms are too intense! My boss is totally unprofessional! They put CORN on PIZZA! Cheese is so expensive!" but Annie Expat can prove her cred by going deeper. She drops a few phrases like "Neo-Confucianism" and "credential society," blames Korea's social ills on Park Chung-hee or Japanese colonialism, maybe drops the names Michael Breen and Bruce Cumings. ("I won't even listen to your opinion if you haven't read 'The Aquariums of Pyongyang'") The expat who's been here longer, or knows more, usually holds the floor in these cases; between expats with approximately equal experience in Korea, it becomes a race to say the meanest thing about the country, and I've heard some doozies.
But keep this in mind about the Snark Olympians: they usually don’t stay for long, and moreover, this kind of complaining has very little to do with Korea really, and everything to do with the complainers, and the fact complaining is fun. I've said a few awful things about Korea too, in my day, to get a laugh, or because it was well-phrased, and not really because I meant it. Uproot Joe Firstyear and Annie Expat, and put them in New York City, and they'd be doing the same, but crapping on the New York Knicks, A-Rod, or Mayor Bloomberg instead. Heck, given the chance, some of this group of whining expats would probably complain about Shangri-la, if that's where they found themselves. "Love-slaves 24, 46 and 71 out of 72 are kind of chubby, and love-slave 32 sweats a lot. . . what kind of sham paradise-on-earth is this?"
The same way a parent shouldn't take it to heart when his angry kid shouts, "I hate you!" snark-fests should be taken for what they are, and tolerated, but ultimately ignored: why waste your time reading it, and even more, why waste energy getting your hackles up? You won't convince them to stop. Complainers like these are the reason a lot of expat lifers don't spend too much time around first year English teachers: the complaining is a drag, and it's kind of boring when you've heard it all before, read James Turnbull's five part essay and Mike Hurt's rant, and written an op-ed piece to Korea Herald's Expat Living about it.
Next Group: The Misdirected Culture-Shockers and Disappointed Orientalists
Next rung up on the ladder are the expats who complain not so much for the sport, but because they don't know any other way to articulate the culture-shock they're experiencing.
This category also goes for people who expected their (often first ever) time overseas to be very different than it is. "What? Bosses here overwork their employees, too? People don't wear hanbok every day? People live in apartment buildings instead of hanok houses? People drink Starbucks instead of Sanghwacha when they meet? Not every girl wears a short-skirted school uniform? This is TOTALLY different than I thought Asia would be after reading Manga, watching 'Crouching Tiger, Hidden Dragon,' 'Memoirs of a Geisha,' 'The Last Samurai,' and 'M*A*S*H*!'"
Got this:
Instead of this?
Harsh.
Got this:
and this:
and this:
Instead of this:
And this?
I hear ya. Reality's rough.
This is a little closer to honest criticism, but while Snark-Olympians are at least having fun, these two groups might be the bitterest and meanest of the lot: a former coworker poisoned the entire atmosphere in the staff room, as she took her failure to adjust to a different culture out on everyone around her. Eventually, she went home early, but not early enough. Again, a grain of salt should be taken with complaints of this kind: when certain people are thrown into a new situation (especially ones having their first overseas experience), it takes them a little while to figure out that "this is interesting" or "I can learn about this" are better default reactions than "this is bad," when they encounter something unfamiliar, or that new situations are best approached with open minds, rather than preconceptions. It ain't pretty, but hopefully we can cut them a little slack (though, again, it would be better for them if they vented their frustration in appropriate directions, saving it for people who knew them well enough to take their ranting in stride, and let's also ask, if it's online, who is choosing to read their complaints?).
The next level goes especially for people who complain online, or expats who always run Korea down when they're around other expats: The Off-Duty Diplomats
See, most expats realize that we are guests in Korea; because we (other than some Asian-hypenated expats) look different than the rest of the people around, we know we're being watched, in curiousity, or in judgement. In our own neighbourhoods, and around our Korean friends, most of us feel the burden of representing our home countries: we're diplomats, saying the "right" things about how Korean women are beautiful, and Jeju Island gyuul are great, and those mean Japanese textbook writers ought to get their facts straight! Is it any surprise that after a long day of diplomacy, we come home, hop online, or huddle away with other foreigners, and criticize, in the same way most table-waiters come home from a long day of fake-smiling for tips, and act rude and surly to their housemates?
Ranting Englishman makes no bones that his blog is saving his and his wife’s sanity. Sorry you had to be privy to that, but can you really hold it against him? My Mom once told me, when Peter talks about Paul, we learn more about Peter than we do about Paul, and while it's not pleasant to watch or read or hear, remember here that you're reading the literary equivalent of a hotel receptionist spending her day off wearing sweatpants, a baseball cap, and no makeup. For many of us, this is when we aren’t putting our best foot forward. Putting the negativity online, or keeping it between friends in a club somewhere, is better than spewing it at work, where careless words have more consequences.
(Another thing about these first three types of complainers: telling them to stop actually makes them complain MORE, in the same way that telling kids not to do something immediately makes it fun.)
This level and those above are often mixed with this: Alternate View Pointer-Outers
Now, due to various reasons (homogeneous society, intense and intentional cultural programming [especially during the '60s and '70s], a culture of suspicion of those who hold unconventional ideas [leftover from the anti-communist red-scare days], an atmosphere of conformity strong enough that old ladies have been known to correct how I eat my soup) which are mostly beyond the scope of this post, and would require masters' theses to do them each justice, many westerners are surprised at how little diversity of ideas there are in public forums here in Korea; meanwhile, when a group DOES get loud about something, the rest of Korea usually shuts up and lets them rave, rather than shouting alternative viewpoints just as loudly. (If you disagree with this, kindly explain why the pro-FTA, pro-America, pro-LMB conservatives were so quiet during the first month of beef protests). This means some expats take it upon themselves to argue a different point of view, for the sheer sake of having a different point of view.
For example: every time I talk about education in Korea, I run into the EXACT same arguments, as if they were memorized in high school, along with the phrase, "Fine, thank you, and you?"
everybody say it along with me:
1. Korea has few natural resources
2. Korea has many people; people are Korea's best resource.
3. Korea has so much competition, because of overpopulation.
4. Education is the only way to gain a competitive advantage.
5. If you go to SKY* universities, you're set for life
6. Therefore, even though it's stupid and counterproductive and hurting Korea, and hurting students, and everybody knows it, I still must push my middle-school-aged son to study until 1am every day from now until the end of high school, to do well on the test and get into an SKY university.
(*SKY Universities are Korea's top three: Seoul National, Korea, and Yonsei Universities. It's generally accepted that if you graduate from a SKY School, you're pretty much set for life.)
Good god! Somebody needs to toss a monkey-wrench into that tired cycle of thought, and suggest that there must be another way to raise kids into successful adults -- some noisy expats (maybe self-importantly) offer up other options, and are sometimes resented for it, and when we get the rote response, some of us feel like we're butting our heads against a wall, and depending on the expat, that prompts some of us to give up, and some of us to butt harder. Hard butts can rub some people the wrong way.
Next level: Closely related to the off-duty diplomats are The Kimcheerleading Counterbalances
I've blogged before (in my kimcheerleaders post) about the way an unfortunately large number of Koreans seem to approach every conversation with a non-Korean as a promo-op, a chance to promote Korea, rather than as a meeting of minds between two human beings. (remember that I'm speaking in broad generalizations here) -- some of us may feel overwhelmed by the Kimcheerleading.
Imagine Chul-soo. He's proud of his country. When he chats with a foreigner (which happens two or three times a week), he takes two minutes to explain that Kimchi is the world's healthiest food. It's only two minutes in his day, and he loves Korea -- good for him, I say!
But that foreigner might have similar conversations with many Koreans who also take just a few minutes to explain how garlic is healthy and Koreans use every part of the animal. Those few minutes' add up, when a dozen people a week spare a moment to promote Korean culture. It's even worse in the Korean English Language print media, where that dull, downer story about a double-murder-suicide, or a rapist on the loose in Daejeon, often get cut, but articles like this one ALWAYS make it in (HT to Brian in Jeollanam-do), the sports page is covered with a full, half-page "Park Chan-Ho pitches four innings, gets No Decision vs. Padres", ("Tiger Woods Wins Fifteenth Major in a Thrilling Come-From-Behind Finish" goes on the bottom half of the page) and "What's So Great about Korea, Maarten" still grins at us from the English section of every bookstore.
Faced with such a flood of positive Korean promotion, it's almost natural that we Westerners (who, at least among North Americans, have been programmed by movies and stories to go against the grain, and to prefer being right and alone over being wrong with the crowd), might start to push against the flood of Kimcheerleading with a bit of counter-balancing negativity, just so there’s a conversation, instead of just a room full of people nodding their heads in agreement.
Now, add to THIS the fact, because of our language limitations, a lot of us can't access the Korean language media in print or TV. This means that, while there might be a very lively discussion of Korea's social ills in Korean, because the English media editors and producers diligently excise almost all such topics from the pages of the English dailies, we have no idea whether social critics set the agenda in Korean public discourse, or whether Koreans just sit in circles repeating to each other the same things they say to us when they meet us!
If Arirang TV is anything to go on, Koreans spend all their time having conversations like this:
Chul-soo: "Yi Sunshin was probably the greatest naval commander in world history."
Hye-mi: "I've heard that's true. It might be because he grew up eating with chopsticks: studies have shown eating with chopsticks increase your IQ."
Chul-soo: "Ah. that might partially explain why Koreans scored higher than any other country on standardized IQ tests."
Hye-mi: "Indeed. Though I would credit that more to the fact Koreans are extremely diligent students."
Chul-soo: "It's because our young people are raised in such strong families: Confucianism values the family as the lynchpin of a healthy society"
Hye-mi: "That's why we have more jung."
It sounds ridiculous when I write it out like that, but The Korea Herald and Korea Times and Arirang TV (which no foreigner I've met watches) sometimes start to sound that way after a while, and for all we know, the local, Korean language papers might be the same way, from top to bottom! No wonder we feel like we need to balance out the kimcheerleading with a little negativity! (the simple solution here is that we ought to learn more Korean and see for ourselves what fills the pages of Korea's papers, but until then, that's where a lot of us are coming from.)
The Next Level: The (Maybe You Didn't Notice It Was) Affectionately Sarcastic
Some readers and listeners don't notice, can't notice, or intentionally ignore, the fact that some of us comment on this stuff because it amuses us, and we're not trying to be negative at all: some of the strongest reactions to posts of mine have been from readers who didn't quite notice the irony, sarcasm, or bemusement in my tone -- I wasn't trying to run anyone down, I wasn't trying to make anybody look stupid, or imply that the one dummy I met yesterday stands in for all Koreans everywhere -- I was just telling a story. However, a reader or acquaintance who doesn't have a lot of experience in spotting irony or verbal satire, who is looking for a reason to get upset and defensive, will probably find one. People who only read the critical rant, and skim the positive stuff, glancing at the photos, might miss the generally cheerful tone of my blog, and my usual affection for Korea. They might get more upset than they need to, about my mode of expression, in the same way the table-waiter's roommates think he's a rude jerk, because they don't see how well he treats his customers and his mother.
And, finally, the two highest levels:
The Social Critic:
These people HAVE paid their dues; they're not speaking in ignorance, or jumping to conclusions. They've done their due diligence, read up, qualified their statements, and started pointing out areas where Korea is not what it wishes to be. These people play an important role in a healthy society. It may seem they're negative, but as one of my favourite writers, Flannery O'Connor once said, when somebody accused her of only talking about the negative aspects of her society, and why couldn't she just write something nice once in a while, "If I write about a hill that is rotting, it is because I despise rot." (original quote by Wyndham Lewis)
Naming a problem is the first step to solving it, and maybe some of these critics are attempting to be legitimate part of that process -- that is, they're writing because they want to see Korea become a better place. . . in which case, Koreans who are upset about non-Koreans criticizing Korea need to stop and take a careful look at why that upsets them, because the problem does not lie in the complainers or their intentions.
To be fair, sometimes the social critics' intentions are good, but their methods are poor: the sometimes bitter and mean tone of certain critics can be hurtful, and as I've said to some of my friends who complain about Korea with a rude or condescending tone: "when you talk so harshly, even when you're right, you're wrong, and even if you win the argument, you still lose" -- but then,
1. polemical writing gets more blog hits than diplomatic writing
2. polemical writing sticks in peoples' heads for longer than diplomatic writing, which means it ultimately has a higher chance of changing a person's pattern of thinking!
3. polemical writing stirs up emotions, which means it will start more discussions, than diplomatic writing, which might not poke through someone's guard.
Bare fact: A scalpel is a better surgical tool than a pillow, and sometimes, a social problem must be sharply criticized to bring about change; gentle phrases just won't stir up a strong enough reaction.
Finally, at the top of the pile, the last group who complains about Korea: The Constructive Social Critic
The CSCs have also paid their dues. They know Korea, they've been here a long time, and maybe, their outsiders' views give them insight into topics that even Koreans miss. The only difference between them and the category above is that they are solution oriented, rather than problem oriented. Sure, they name the problem, and that's important, but for them, naming the problem is simply a step toward finding a solution, and their complaints end either with a suggestion of their own, or with a feeling of "now that we understand the problem very well, let's get working on a solution!"
Most of the critics I enjoy vacillate between these two categories, depending on their areas of expertise, and emotional state at the time of writing. CSCs write out of knowledge and love for Korea, out of a real desire to see Korea grow and improve, and mature into a world leader. Again, as with the social critic, if Koreans have a problem with a non-Korean producing THIS kind of writing about Korea, then it's really time to take a careful look at why it upsets them for someone with knowledge, insight, and compassion, to clearly articulate their wish for Korea to become a better place. My wish would be that more of the CSC's learn Korean well enough to get their ideas into the Korean media without risk of having a reader misunderstand it, or a translator twist it to their own ends (at the same time as we also need CSCs publishing about Korea in English, the international language).
So, there are a few reasons expats complain. I've probably missed some, and I'm not making excuses for rudeness (though I am suggesting it's best ignored), but that's at least where we're coming from, and as I said before: the stuff that goes online is harsher than what happens in face-to-face situations, so if the K-blogosphere is getting you down, don't use it to get in touch with Korea; get out of the house and climb a mountain, visit a temple, have lunch with a Korean friend, or (if you're outside Korea) go find a Korean restaurant nearby or watch a DVD of Welcome To Dongmakgol. Seriously.
***
"I would sooner have you hate me for telling you the truth than adore me for telling you lies."
Pietro Aretino, quoted in this article, from the BBC to angry Chinese defenders.
Here are a few typical responses that Koreans have to expats' complaints (some of these are borrowed from the Metroplitician's excellent, "Why Be Critical" post, one of the K-blogosphere's must-read posts, and an article without which this post would probably not exist at all. The comments on that post are also very interesting, for numerous reasons.)
1. Why are you airing out our dirty laundry? (One commenter on my blog once wrote about the critics, “It felt like my family’s dirty laundry was being aired to stranger and strangers were now telling me how to fix my family’s problems”) This one can also be phrased as "Why are you prying into Korea's internal issues?"
Answer: Well. . . if Korea is your house, then there are people living in your house that didn't live here before, and some of your family members have moved away and never looked back, and the windows are bigger than ever before, so a lot of people can see in now. South-Asian wives of Korean farmers and international investors and long-term teachers live under this roof now, and Korea's own people are more cosmopolitan and well-travelled than ever before, including many ethnic Koreans who haven't even been to Korea, transnational adoptees, Kyopos with various degrees of affinity for their parents' home -- it ain't Dongmakgeol any more, if it ever was, and the world is too interconnected to believe Korea can still exist in a bubble which doesn't affect other countries. A lot of us have invested a lot of time and energy into Korea; we have careers, families, kids, and connections here: this is our home, and we have a stake in Korea! Why shouldn’t we want our home to become better?
2. Why do you hate Korea?
Answer: I don't. If I did, I would have given up and left, as I am still free to do. The very fact I'm here is proof I like Korea enough to stay, and care about Korea enough to pay attention, and comment on it.
3. You should learn more about Korea.
Answer: This is a Korean's way of chunking me into category two of the expat complainer: "If I decide your complaints are borne of ignorance or culture shock, I can dismiss them." It falls apart if I can demonstrate knowledge of Korea (at which point this one often leads to number 4, revealing the true nature of the objection.)
Often, what this one REALLY means is, "I'm trying to find an excuse to ignore what you've said," or even, "It's easier for me to dismiss what you've said than to reexamine my idea of Korea." If I should learn more about Korea, then I'd love for you to explain it to me!
This one wears especially thin for those who HAVE been in Korea a long time, watching and listening carefully, but are still lumped in with Joe Firstyear, so be careful about using this one, because it often reveals more about the speaker's attitude than the complainer's knowledge.
4. You CAN'T understand Korea.
Answer: Translation: I refuse to listen to you. More at Metropolitician on this one. Sometimes this comes up when "You should learn more about Korea" is rebuffed by a demonstration of extensive Korea-knowledge, at which point, the K-defender is cornered, and starts saying stuff like this. Basically, this comment reveals more about the one who says it than the one who's complaining: what would it take to convince the person who says this that a non-Korean understands Korea? What kind of pedigree would it take, other than having Korean blood (and why does having Korean blood legitimize a complaint: who knows more about Korea? An expat who's lived here for ten years, or a Kyopo who can't speak the language, and has never visited, but has 100% Korean blood)? Where do pure-blood transnational adoptees fit on the spectrum of “allowed to criticize Korea”?
5. I don't like when a foreigner criticizes Korea
Answer: Why not? Again, this comment reflects more on the speaker than the complainer. What's so terrible about a foreigner complaining about Korea? The worst thing that can happen is that the foreigner's wrong, or the discussion gets emotional and unproductive; the best thing that can happen is that both sides might learn something.
7. You should be a more gracious guest while you visit Korea!
Answer: That might be so. . . but maybe I'm not a guest, and don’t want to be thought of as one; maybe I'm an active participant in Korean society, and wish to have my views respected as such. I've lived here for five years now, watching and asking questions: that's so long away from Canada that I no longer feel qualified to comment on situations back in Canada. If Korea isn't my home, nowhere is.
8. It's just as bad (or worse) in X country!
Yep. And when we're talking about that country, we'll address it. Right now, we're talking about Korea: there are very few things that are unique to only one culture -- but just because Japan, China, Iran, England, or America have the same problem, doesn't mean that Korea shouldn't be trying to fix it here, while those countries work on the problem there. If Joe's a jerk, and James is a jerk too, that doesn't mean Joe's free to remain a jerk; it just means that Joe and James both need to change their attitude.
9. If you don't like it, go home.
Fair enough. K-defenders are entitled to that opinion if they choose. However, I hope they’d think for a moment about how unhelpful that attitude is. If I don't like Korea, and I go home, whatever -- I'm just one guy, and I can put up with a lot, as long as Korea puts food on my table. But what about when an international investor doesn't like something? What if ten-thousand teachers, or ten-thousand migrant workers, or five-hundred loaded, foreign businesspeople looking to invest, don't like something? When does the onus fall on Korea to look inward, rather than on outsiders to get lost? Is telling that investor to take his billions and invest them in Hong Kong instead, going to help Korea become the global leader it wants to be?
And if a K-defender wants Korea to go back to its hermit kingdom days, and pickle in its own juices, he’s free to that view, but that "my way or the highway" has another name in North Korea: juche, and it didn't work out so well for the starving farmers over there. If Korea wants to become a globalized, cosmopolitan hub, and a destination for business leaders and investors, then, "If you don't like it, let's work something out" would be more productive.
10. Why don't you talk about positive things?
This is a fair critique, as is "why don't you say things more nicely/politely," and extremely valid, IF the complainer DOES only talk about negative stuff, and/or use rude, condescending tones. . . but don't use this one after reading a single post; save it until after you've read a bunch of posts, or had a number of conversations, so that you can back up your accusation. I get frustrated hearing this one, when I work damn hard to stay to stay positive and keep my criticisms edifying, and the commenter fires this off after reading a single one of my posts.
11. Go easy on us: we're just a developing nation!
Answer: Put very simply:
Still developing:
Finished developing:
In terms of infrastructure and wealth, Korea is no longer a developing nation. Top fifteen economy in the world, people from South Asia coming HERE to work and send money home -- in the ways of the won, Korea's made it. It's a major player. Other countries look to Korea's development model to figure out how to raise their standard of living and set up infrastructure. One of the drags that comes with being one of the big boys is being a big target, and people pay more attention, and take more shots at big targets. Griping about facing criticism from the international community that Korea worked so hard to join, is like the little boy who wants to play soccer with his older brother's big friends, and then cries when they knock him down with a sliding tackle. More on that later.
12. You want Korea to become exactly like America.
Answer: If I want to live in a place that's exactly like America, I'll just move there. Given the history of the last 100 years, and the fact North and South Korea are as different as Summer and Winter now, when in 1935 their situation was exactly the same, Korea of all places should recognize that cultures are constantly changing and developing. The ones that don't end up artifacts and oddities, like the Amish, who are interesting, but basically irrelevant, and don't attract much foreign direct investment. Yeah, it takes some wisdom and discernment to figure out when you're throwing the baby out with the bathwater, or bringing in what The Joshing Gnome calls "cultural junk DNA", but if Korea can go through the upheavals of the last hundred years and still have a unique culture, isn't it time to lay the "our culture's going to disappear completely" objection to rest?
13. But you're telling this to the wrong crowd! You should learn Korean and say this to Koreans; telling it to other expats is preaching to the converted, and not very helpful. The people who really need to hear culture-changing ideas are the ones who can't read English, who are captive to the Korean language media.
Answer: You are absolutely right.
Two final thoughts on Expat complainers that didn't conveniently fit into the above categories:
1. (generalization ahead. . . ) One of my English Teacher friends has a lot of non-English teaching expat friends -- from other parts of the world than England, USA, Canada, Ireland, Australia, New Zealand, and South Africa, with skin-colours other than white, and notes that loudest and bitterest complaints come from white males from English-speaking, first-world countries. She thinks it's because, for first-world WASP males, coming to Korea is the first time white male priveledge hasn't managed to open every door to them: only most doors.
2. A new way to look at complaining. . .
Reflect on the fact that complaining is an act of hope. Really. When there's no hope that a bad situation will improve, people stop complaining and learn to bear it, or (in the case of first-world expats in Korea) go home. The very act of complaining is an expression of hope, of the conviction that Korea DOES have the potential for change, and for growth.
Criticism is also a sign of respect, a recognition of Korea's climbing status in the world. It is much better to have people criticize Korea and hold it up to international standards (with the implicit affirmation that Korea is now a world leader), than to approach it as a place so backwards and stubborn that engaging with the culture would be useless for anyone but observers and documentarians. Such an attitude would cause less stress to the K-defenders, but do they really want Korea to be treated delicately, like a quaint oddity, rather than like an international heavyweight? (Case in point: look how much international criticism the world's MOST powerful country, the U.S.A., receives from other countries -- the fact that Korea now catches the attention of international critics just proves how much Korea's influence has grown. Would Korea rather be a criticized heavyweight like the USA, or a delicately approached cultural oddity, like Bedouin nomads? Which treatment is more respectful, really? An honest criticism, or a condescending, "Look at these interesting specimens!"
If you think about it, criticism isn't a bad thing at all: it's an opportunity to learn something, to improve something. The person who ignores valid criticism does so at his own peril; I would argue that it's the same for countries (look at how bad USA's international reputation is these days, because of plowing ahead with its plans and ignoring the international community). So yeah, because it's all in English, a lot of the K-blog complaining doesn't read the audience that would benefit most from hearing it, but starting the discussion can only lead to deeper insight, right? So bring it on!
Readers: Korean expats and Koreans: Do YOU think expats complain about Korea too much? If so, why? Should they complain, and how? Why is the relationship between expats and Koreans online so adversarial? What's an appropriate mode and medium for complaint, if not online? What can we do to have constructive criticisms heard? Write about it, blog about it, weigh in; e-mail me your thoughts to roboseyo [at] gmail [dot] com and I'll post them here; tell me where to find them online and I'll link them. Weigh in on my comment board. Let's talk about this honestly and reasonably. It's about time.
(Flannery O'Connor Quote from "Flannery O'Connor's Religion of the Grotesque, by Marshall Bruce Gentry)
Sunday, July 13, 2008
To tide over my rabid fans (snicker)
one extremely, exTREMELY cool video of a floating lantern festival. . .
and. . .
It's not my place to discuss whether Wonder Girls is a group of exploitatively sexualized underage girls or an adolescent feminine fantasy wish-fulfillment boy-free zone (or one of those. . . exploited for money). . . (these guys have done a great job of it here, here, here, here, and here.)
the basic gist of the lyrics is "I'm so hot, all the boys like me. It's so boring when all the boys like me."
but whatever they're actually selling, and despite her much lower production standards. . .
Can we agree that this lady (a "Fake Kindergarten Teacher") has the goods to sell it better?
On the other hand, they could go completely the other way. . . (skip to 1:20)
I see a team-up with this kid on the horizon -- they could rule the world by age 18.
Cutest moment at 3:30 -- they ask him how many beatles there are, and he says, "Five."
"Name them."
"Paul McCartney, George Harrison, John Lennon, Ringo Starr, and me, Hero!"
Saturday, July 12, 2008
I just heard my first cicada of the year.
It's officially summer.
This is what they sound like in Chicago
This is what they sound like here:
That droning isn't the ONLY sound they can make:
Once I even heard one that sounded like he's studied free-jazz saxophone.
(hee hee hee)- a prague ragtime street-performing group
Two more youtube favourites:
this super bowl ad made me laugh out loud the first THREE times I watched it.
I'm not sure if this is a follow-up or a spoof:
Thursday, July 10, 2008
What Swearing Can Teach Us
Conversely, most of the English swears that are used most often, and considered most crass, involve body parts, and body functions. I'm not going to list them off here, but you know the ones. (Swears on the comment board for this page shall remain up only if they are discussed academically, rather than simply posted for the fun of writing potty mouth on the internet, thanks.) I think those very bawdy words provide an interesting clue to understanding the focus on things, and a tendency toward materialism evident in English speaking cultures.
I asked Girlfriendoseyo about this once -- Korean culture developed in a very different place and along very different lines than them western cultures, and asked her, not to rattle off all the Korean swear words she knew, and teach them to me, but to clue me into the general subject matter of Korean curses.
She said that most curses in Korean involve bringing someone down -- calling somebody a wiener-suckler (you know the word I mean) or an Oedipal-incest-practitioner (you know the word) is about as harsh as you can get in English, and crazy's pretty mild (maybe a 3 out of 10) but in Korean, the word crazy is an 8 out of 10 -- the simple word "crazy" in Korean is a bit English to calling somebody "totally batshit in-'f-word'ing-sane" in English. In Korean, Girlfriendoseyo told me that the most commonly used words bring a person's status low -- you're a dog, an idiot, you're a fool, you're dirty and low -- that's the general gist of most Korean curses.
(comic by xkcd.com)
"But Girlfriendoseyo," I interjected, "from what I know about Korea, and Korea's emphasis on filial piety and family obligation, wouldn't the worst swears in Korea involve insulting somebody's family? Wouldn't "your mother wears army boots" be more offensive to a Korean than "You sleep in a gutter"?
She flashed me a "oooh, careful, buddy!" face, and said, "Yeah. It would be. But if you insulted a Korean's family, it would be war between your families."
That's right. Family loyalty's so important here in Korea, that it's actually a taboo for swearing! I can't really think of ANY taboos in English swearing, though there are some topics, for example, cannibalism, that don't come up very often, simply because most cursers aren't creative enough -- but if a good creative curser tossed a reference in, nobody'd say "Whoa, man. That's too far." People would probably just shake their heads in wonder, impressed that Joe Crass managed to pull such a creative curse out of the air.
Swearing is a funny thing. Swear words are the most onomatopoeic words in almost every language -- that is, of all classes of language, they're the words whose sounds most perfectly match their meanings (other than real onomato- poeias, like "bang, crash, splat, boom"), and frankly, they're delightfully fun to say -- just forming the words with your mouth can be a good catharsis, because a good swear requires your whole face to say it. The Korean "worst word" (18 -- you know the one) requires your whole face to say it properly, as does the English "worst word" (the F-word) as well as the new "worst English word"s -- the ugliest racial slurs.
And you know, listening to a really good curser, is a kind of poetry of its own -- I'm told Trainspotting is a great movie to hear some good cursing, though I have to watch it again. My own two favourites are "South Park, Bigger, Longer, and Uncut" -- the movie that first gave me an appreciation for a good, colourful, blue streak -- and "Full Metal Jacket" -- the first half of which might never be topped, which goes so far over the top it's absolutely hilarious.
(uhh. . . swearing warning)
(Any others I'm missing?)
Tuesday, July 08, 2008
A telling contrast.
The main Sports page from the Joongang Daily, a Korean local daily:
(p.s. in case you haven't heard of the two biggest stars in Major League Baseball, Baek and Park are Korean pitchers playing in the Major Leagues.)
Let's play a game of spot, and explain, the differences.
Talk amongst yourselves.
Apparently, he refuses to grab his ankles OR grovel like a dog, as if he didn't hold most of the cards. . . (headline)
North Korea says can't negotiate with S.Korea's Lee
Mon Jul 7, 2008 3:31pm EDT
LONDON, July 7 (Reuters) - North Korea renewed its criticism of South Korean President Lee Myung-bak on Monday, accusing him of "rude behaviour" and saying he could not be negotiated with.
The North's official KCNA news agency quoted a spokesman for the Committee for the Peaceful Reunification of the Fatherland (CPRF) reacting to an interview Lee had given to Japan's Kyodo News.
The North appears to have interpreted comments made by Lee to mean that the issue of the North's nuclear disarmament ought to be discussed at North-South summit talks, despite this problem being at the centre of international six-party talks.
The nuclear issue is not thought to have been previously discussed at bilateral meetings between the two Koreas in June 2000 and October 2007.
"It is absolutely intolerable to overturn the north-south declarations ... it is rude behaviour," KCNA quoted the unnamed CPRF spokesman.
"It is quite clear that it is impossible to sit at the negotiating table with such a man."
. . .
Writing by Matthew Jones)
© Thomson Reuters 2008
What a jerk! Forcing Kim Jong-il to face up to the realities of his situation, and the fact South Korea pretty much holds every card except the "I'm a crazy-ass motherf***er and you have NO idea what I might do next!" card.
Monday, July 07, 2008
Tragedy + Time = still tragedy. Korean War Prisoner Massacres finally coming to light
The truth about South Korean prisoner massacres during the Korean war is finally coming out.
(source: Mongdori newsfeed)
I feel sick.