Saturday, June 09, 2012

A tad More on the MBC Video

I got linked in the Wall Street Journal's Korea blog, Korea Real Time. And at The Marmot's Hole. And Three Wise Monkeys (in a piece written by The Bobster, one of my favorite writers who contributes to that site). And Scroozle and Expat Abundance and a handful of others. So that's all cool. Thanks, all. Now that I'm famous and all, it's time for a change in style.

because that's how I heard teh famousz people dress. all of them. (source)

Seriously, though, if you're interested in a little heavier reading, here are two things you should read -- I've been researching multiculturalism and racist scapegoating for a few papers, and these two papers are very interesting, especially in light of the MBC video, and the xenophobia and sexism therein.

1. "The Political Economy Of Hatred" by Edward Glaeser (warning: links open to a .pdf download of the working paper) - Hate does not appear out of a vacuum. Hatred of a minority appears in a society when there are strategic incentives for political contenders to promote hate, and conditions which incentivize the population to accept messages of hate. Edward Glaeser breaks down the conditions that make it more or less likely that messages of hate will be generated, and accepted, by political players and populations. I'll be writing more about this one later, because I think it's important.

2. "Popularizing Purity" Full title "Popularizing Purity: Gender, Sexuality and Nationalism in HIV/AIDS Prevention for South Korean Youths" by Sealing Cheng (Asia Pacific Viewpoint, 46.1, April  2005, p 7-20) -- turns out, this conflation of HIV with teh furriners, has been connected with activating nationalist emotions about "purity" and "corrupting foreign  influences" at least since the 90s, and probably earlier. Did you know some Koreans wanted to test every visitor to the 1988 Seoul Olympics for HIV? Didn't happen, but some were pushing for it. The article also highlights how misogyny/sexism has been part of the "foreign corruption" "cultural purity" and "HIV threat" narratives in Korea pretty much since the beginning, as women shouldered most of the blame/responsibility to carry the flag of Korean cultural purity and moral virtue in the old "Purity" campaigns, just as women are blamed for being "open minded" (euphemism for other openings) to foreigners now.

Click. Read. 

Thursday, June 07, 2012

June 9 Event: Military Camptown Prostitution Workshop

I got this message from my excellent friend Shannon the other day, and wanted to share it with you.

As you may or may not know, the House of Sharing International Outreach Team has recently regrouped under the name, Women's Global Solidarty Action Network. Our new expanded goals include focusing on issues of sexual slavery, trafficking women and the "comfort women" issue. This Saturday (June 9th), we will be hosting a workshop under the title "U.S. Military Camptown Prostitution in Korea: 1945-Present". The workshop will be given by Professor Nah Young Lee.

The Women's Global Solidarity Action Network (WGSAN) will be hosting a free workshop under the title "U.S. Military Camptown Prostitution in Korea: 1945-Present". The workshop will be given by Professor Nah Young Lee. 

The workshop will be on Saturday, June 9th from 2-5 at the Columban Mission Center. To get to the center, take line 4 to the Sungshin Women's University Entrance 성신여자대학교입구) stop. Go out exit 4 and a building with a traditional Korean roof (hanok) will be in front of you. Go into the building and up to the second floor. Please note the center is very close to exit 4, and not on the University's campus.


For more information email: womens.global.solidarity@gmail.com


For the facebook event page: http://www.facebook.com/events/419676074719114/

From another source: 

Friday, June 01, 2012

Racist MBC Video: Some Perspective and Marching Orders

Scroozle has posted a subtitled (translated) version of a video made by MBC, one of Korea's major broadcasting corporations, about "The Shocking Reality About Relationships With Foreigners."

The video is exploding on Facebook, and I dare not open my twitter stream...

I have a few thoughts about this piece, and a few ideas about how to respond effectively. I'll try to be as brief as I can.

But first...
Meet Babyseyo. I don't want him to grow up in a country that tells him his mother was a victim of his father.

1. Things are getting better.
As upset as we all are, things are getting better here in Korea, when it comes to this kind of race-baiting.

In 2005, SBS ran an episode of a show based on a controversial post at a website called "English Spectrum" (that post) (that episode)
And this happened. (Chosun Ilbo)

Immediately after the broadcast, the bulletin board on the program's website was flooded with over 1,000 furious posts. "I was so infuriated after the broadcast that I couldn't sleep," one read. "I'm frightened to send my children to an English academy," read another. "Foreign language institutes must do some soul-searching," said a user giving their name as Han Seon-yeong. "We must quickly deport all those low-quality foreign English teachers who try to pick up girls near Hongik University or Apgujeong." 
The extreme nature of some of the attacks has led to concerns for the safety of foreign residents in Korea. "After watching the broadcast, I began to look differently at the native English speaker who teaches in the elementary school where I work and the Korean English teacher who works in the same classroom," a user giving her name as Yun Eun-hwa said.
This time, when MBC does another hit piece, according to Busan Haps, "The video has spawned thousands of comments, overwhelmingly negative, against the broadcaster, with thousands of views and over 600 video shares in a matter of hours."

Comparing the release of photos from 2005's "Playboy Party," which inspired the Anti-English Spectrum, and for example, the appearance of the "See These Rocks" video, which got a week or so of coverage, maximum, and then kind of faded from memory as After School released a new video or something... things are getting a LOT better. Let's remember that, and be willing to mention that when we talk with people about this video.

When the awful awful Suwon rape/murder/dismemberment story was in the news, we got "Half of Foreigners Still Not Fingerprinted" (Chosun), but we also got "Don't Paint All Foreign Workers With Same Brush"

That said... a video like this is still bad, and wrong, and DOES merit a response, every time, until MBC and other outlets figure out that "Korea doesn't roll that way anymore."

Interestingly, a quick scan of headlines shows that the Chosun (the conservative paper) is more likely to  race-bait than the Hankyoreh, the most influential progressive paper.

Oh... and Scroozle mentions the 2018 Olympics, as in "Korea's on the global stage now... this kind of thing won't wash anymore" ... sorry to say it, but the 1988 Olympics were awarded to Seoul barely more than a year after Chun Doo-hwan had massacred hundreds and maybe thousands of democracy protesters in Gwangju, and a mere two years after Tiannanmen Square, the head of the IOC was encouraging China to put in a bid for the 2000 Olympic games that went to Sydney. As blind eyes go, the IOC clearly knows where their bread is buttered, and will cheerfully turn a blind eye to this, and secretly high-five each-other if this is the worst thing they have to ignore in the build-up to Pyeongchang 2018.


2. Let's not forget foreign men are not the only victim of this video...
Along with the old "Korea throwing Foreigners under the bus" thing, let's not forget, and let's be quite loud in voicing the other major problem with this video: the way it treats Korean women as if they are idiots with no self-agency, ripe and passive victims to the blue-eyed voodoo of white males. 

Because this video is just as much about women being easily duped and victimized, as it is about foreign men, and the idea that Korean women are helpless, faced with foreign men, is insulting to the intelligence and freedom of Korean women. It also has hints of possessiveness -- "they're OUR women..." which is also insulting and degrading to Korea's smart, dynamic, diverse, well-educated and self-determining females.


3. The ideal response (to this video)
There's a facebook group that appeared really suddenly, and has amassed over 4500 members as of this writing. They are talking about different ways foreigners could respond to this video. There aren't enough of us to make a boycott matter. E-visa holders run the risk of deportation if they protest something openly. Crashing MBC's website won't do much good in the long run.

So what IS needed?

Well, to begin with, it'd be awesome if there were a civic group in Korea, composed of expats and migrants, who basically acted as a watchdog for stuff like this. An anti-defamation league of language-savvy expats keeping an eye on media in general, publicizing cases, and making sure that racism in Korean media doesn't pass unchecked. But that doesn't exist yet.

I think the most powerful response to a video like this would be another video. A video that reminds MBC of the impact of spreading hateful messages. A video of long-term expats who speak Korean. Or who have families: multicultural families with kids who are Korean citizens, who attend Korean schools, who speak Korean, who have Korean grandmothers and grandfathers who adore them. Speaking to a MBC, and the rest, in Korean, saying, "Don't tell Koreans my father has HIV. Don't tell Koreans my mother is probably a criminal. Don't tell Koreans my wife is a victim. I CHOSE to marry my foreign wife. I CHOSE to marry my foreign husband, because we love each other. Pretending foreigners are all criminals hurts Korean families. It hurts your kid's teacher. It hurts the fathers and mothers of Korea's next generation. It teaches children to hate people, and hate hurts Korea."

Cue slideshow of cute biracial kids playing with their fathers, mothers, and grandparents.

It wouldn't take that much to put together such a video: the cooperation of a handful of multicultural families, a photo editor, a video editor, and someone who's bilingual and has a nice narrator's voice. That's it. If you're interested in being one of those people, e-mail me.


3.1 The ideal long-term response

The long-term response has to be two-pronged, because there are two main ways Koreans decide what they think about foreigners: the foreigners they hear about from politicians or TV shows (the macro level), and the foreigners they meet (the micro level).


3.1.1 At the macro-level (policy, laws, and media representations), here's what we need:

A. A group of expats, migrants and sympathetic Koreans who...
B. form an "anti-defamation league" or something like it, that... 
C. watches, and responds, to things like this. Every time. And... 
D. sends out press releases and communications in Korean,...
E. builds ongoing connections and relationships with the bureaucrats and politicians making policy choices about Korea's expat populations...
E. informs the expat community (in their languages) about what's going on, and...
F. perhaps also stages events or...
G. produces materials (classroom lessons, instructional videos, awareness PSAs) that...
H. raise awareness that expats in Korea have a voice, and are stakeholders in Korea, too.

It would be good if some members or allies of this group were long-term, well-connected expats. People who have published books about Korea, or who have sat across from government ministers or top policy makers to talk about these things.
If there were enough, nobody would have to carry the main part of the work load. And when the group is starting out, it wouldn't have to perform ALL those tasks: some would be for a future time when the group is better established. 
It would be good if this group were connected with the embassies of the various countries that send expats and migrants to Korea.

It is CRUCIAL that this group comprise members from EVERY country that sends a lot of expats to Korea. Canada, USA, UK, Ireland, South Africa, Australia and New Zealand? Yeah sure. Also Vietnam, Cambodia, Singapore, China, Russia, Indonesia, Thailand and the Philippines. First world expats often forget our migrant/expat status makes gives us more in common with citizens of these other countries than we realize. Our voices are stronger if we're unified.

These kinds of organizations and movements will probably have to be organized and powered by long-term Korea residents: people with families here, for whom it's WORTH fighting the good fight. People with the language skill to complain in the language of the land, so it gets heard. Short-term residents will, I'm sure, be welcome to lend their energy to this kind of cause, but the stability needed to build the kinds of relationships that will lead to an expat anti-defamation league having a legitimate voice will be provided by long-termers.

3.1.2 At the micro level:

There have been other times I've written long lists of things that are good to do, or things that are bad to do, and ways to avoid alienating potential Korean friends (who are also potential allies). 

So have others. (best one by Paul Ajosshi: "Don't be a wanker")

Also: a quick reminder, especially for non-Asian males: NEVER talk about Korean women to a journalist. They won't necessarily identify themselves as a journalist, if crap as shady as this video gets made (it looks like they were holding the camera at their side, perhaps pretending it wasn't on, when interviewing a few of these people), so watch for hidden cameras and intrusive questions, and remember: in Korea, it's OK to do all kinds of fun stuff, as long as you don't talk about it.

So for now, I'll encourage you to check links, and just say again, that we're all ambassadors, wherever we go. For our home countries, and for the idea of multiculturalism and change in Korea in general. Just, kinda, remember that, maybe?
4. Who are our allies?


We have tons of potential allies, and the sooner we can get organized enough to start reaching out to these different groups, the better off it will be for us.

Among our potential allies:

Parents of english students.

Hogwan owners.

Members of the conservative party who are advocating for multiculturalism and globalization - multiculturalism policy is part of LMB's big plan for "Korea Branding."

Non-first-world expats and migrants living in Korea

The progressives who are arguing the social welfare and social support side of the multiculturalism issue, in terms of marriage migrants.

The ministry of gender equality and family (both on the scapegoating Korean women side, and the multicultural families side)

Chambers of Commerce from countries trying to run or establish foreign owned companies in Korea, or trying to employ foreign experts and professionals in Korea

The Canadian, American, South African, Australian, New Zealand, British, Irish, Indonesian, Philippine, Thai, Cambodian, Chinese, and Vietnamese embassies (all countries that send expats to Korea, and have to deal with expats who end up in bad situations because of racist acts or laws)

The National Human Rights Commission of Korea.

And more, I'm sure.


In closing

My views on Korea's expat community have changed over the years. I'm not as optimistic as I was before I joined ATEK, and before ATEK crapped the bed. 

We're a fractious and diffuse community, in a lot of ways, and too many of us are transient. I've written about expat community here, and here: I stand by most of my points in these two community self-assessment-ish posts.  The first one.  The second one.

But it doesn't take THAT many people to form an anti-defamation league, if the right skills (language, writing) are present. And if such a group turned out to have the moral support of tens of thousands of first and second-world migrant workers... that'd be a pretty powerful thing. And a useful thing. And a thing Korea needs, if Korea is to continue down the same road towards being an increasingly diverse society.


Friday, May 25, 2012

K-girls, K-boys... both in the wrong?

(Update 2: August 2013: This post is a mess. There is a correction/update/clarification here.)

[Update] I'm No Picasso has written a very good response to this post. You should read it. I'm going to write my reply, which will be shorter, in the comments.


Music: this is a long post, with lots of words, so hit play and start reading:
Goin' Against Your Mind, by Built To Spill, who I'm loving these days: I may write a post about them. After finals.


I'm No Picasso has a really important post out, and I'm quite disappointed that there's been so little commentary on it so far. Has it been discussed on Tumblr and I missed it? No. There hasn't. I even asked INP and she said there's been nary a tumbleweed in reply.

Basically...

Four years ago, the K-blogs were overwhelmingly male, as were the online forums. Topics like
"Yo Korean bichez are da shit poor western fat hoes aint gettin any play at da HBC bro!"
were... well... that's an exaggeration (mostly). But the fact is, there was enough casual sexism and stereotyping, and enough knee-jerk response, that I'm utterly unsurprised when I hear from my female online friends that they usually just don't read comments, or avoid certain blogs or discussion forums.

Fair enough.

With the arrival of I'm No Picasso and a handful of other blogs written by expat women in Korea, there was a welcome change, where first of all, Korean women were no longer just K-girls, and western women started discuss things themselves, rather than just having things said about them, or maybe explained to them.

That was a really good development.

Now, INP is concerned that things have gone too far the other way.

Used to be, the menz were writing about K-girls - a term that is often quite reductionist and disrespectful, reducing a whole culture and heritage into the dateability (or let's be honest, the fuckability) of one subgroup of their females. Now, I love that people can be misogynist dickheads, ignorant racists, screeching axe-grinders or pompous asshats on the internet as much as the next guy -- it makes it easier to spot people I'd like or dislike to hang out with, when they're letting all their asshattery color up the interwebs. But as fun as those flavors can be, it's a little tiresome when it's the only flavor available. And as gender balance goes, only one flavor was getting major representation. As much as dickweed icecream might hit the spot for certain folks in a certain mood, one hopes there are more flavors available at the ice cream bar.

Then there was another flavor, and that was cool.

But now that other flavor is using the term K-boys, talking in the opposite gender direction, but with similarly dismissive or reductive attitudes, and that's disappointing to INP because the shoe so very recently was exactly on the other foot, and hopefully this new community can do better than the community against which its first formation was partially a reaction (not all: it's not all about men, you know... but partly).

You should go read her piece.

Mostly, I'm OK with there being gendered spaces on the internet -- as long as they're clear that's what they are (that is, not pretending they're representative of something other than their gendered space). And one of the hardest things about conversations on the internet is that there are very, very many cases where people head into conversations following different rules of engagement, and therefore have distressing or frustrating conversations where everyone's talking past each other. I've seen some very very smart and interesting people who, if they met each other, I think would like each other a lot, get into some nasty back-and-forths online, because they entered the conversation expecting dissimilar terms of engagement to be followed.

As I mentioned above: I'm OK with men being idiots online about women, and about Korean women, because if people flash their ignorance around that way, I know to avoid them before I even waste time meeting them. What's good for the goose is good for the gander, so if women want to be idiots online about men, and Korean men, by the same token, have fun! Same for white people, people of color, racists, politically correct sensitivitybots, randy raunchsters and the rest. I think that ignorant, sexist,  racist, and just stupid people will generally eventually attract the readers and commenters they deserve, or none at all, which is OK too.

There are a few times when writing on the internet disappoints me, and maybe these are some of the things that are bothering I'm No Picasso as well...

When writers don't develop as they go, that disappoints me:

I'd hope that anyone who's writing about Korea and trying to contribute meaningfully, who notices most of their writing is getting overwhelmingly negative feedback, or "Yea your rite bro thatz totally how it iz them bichez just don unberstand you hurff durff" or ignored entirely, would take that fact as a suggestion to try a different approach: not everybody needs to do this (not everybody has the same reason for writing), but when I write, I think about the ten most thoughtful commenters who regularly visit here, and basically write for them, and that helps me feel good about how I write, and who I'm writing for.

Sometimes there's no escape on Tumblr

Part of the problem here might be the nature of Tumblr, where female bloggers have cleared up a significant discussion space - on my blog sidebar (where I check to see what my favorite writers are up to) I can be really choosy, but on Tumblr, when somebody I like responds to somebody I DON'T like, the thoughts of the person I don't like appear on my page as well-- to put things crassly, Tumblr simply makes it harder to avoid the dipshits. On blogger and wordpress, if I delete the sidebar link, I can stay clear of dipshits. On Tumblr, I not only have to unfollow the dipshit, I ALSO have to unfollow everyone who interacts with the dipshit, before I can be sure my Tumblring is dipshit-free. And there are some dipshits out there. I'm not naming names. I'm sure you've got your own list, and maybe I'm on it. That's OK, because the internet's a wonderfully big place. But the great thing about the internet being so big is that you don't have to abide dipshits unless you want to... Tumblr, a little bit less so.

(On the other hand, on the good side, the brilliant thing about tumblr is that sometimes the random stuff your friends find is illuminating, brilliant, and totally new -- something I would never have found if I didn't have tumblr friends who search for inspiration in different places than I do).

It's good that the internet takes all kinds, even dipshits, but...

It's not healthy to start blocking, deleting, or censoring other commenters. I'd never advocate that. I think that it's healthier for everybody to put their thoughts online, in the appropriate venues, and for thinking people to sort through and choose the things they read and the things they ignore. Society is richer and discussions are more robust if EVERYBODY feels safe posting comments. Even dipshits.

But for that to happen, there have to be enough spaces out there that people who are offended by republican dipshits have places to go without finding them, and that people who are offended by democrat dipshits have places to go without finding them. Ditto for every other category of disagreeable dipshit. Hopefully, I can find a place where I won't come across "Lol im gunna go out and bone three hawt K-girls this weekend" comments. And people who post comments like that should have a place where they won't get lectured for posting that way. It's not the internet's job, or my job, to make them not be dipshits, and if they ever stop being dipshits, it'll probably be because of people they know in person, or things they actually experience, and not because of strangers on the internet, frankly. But the internet should be able to help them be dipshits only around other dipshits of their particular dipshit stripe.

And there should be a place where people can rant, "man, the sexist dipshittery of Forum X is totally unacceptable" and find agreement, without dipshits answering "You just say that because you're a fat bitter white chick who can't get laid in Korea" or conversely, "You just say that because you're a tubby burger-flipping loser-back-home with b.o. and back hair who couldn't even get a sympathy fuck from geek-bangers"-- because the dipshits commenting at Forum X don't visit that other forum, and if they did, they'd learn that kind of dipshittery is unwelcome there. Or they already got banned there four months ago.

As it stands, are there enough venues that everybody can find the kinds of discussions they're looking for, and not have to be subjected to stuff they don't, while still having a handle on the meaningful, important conversations happening? Almost, but not quite, it seems.

Imagine a friday night when there are a few parties going on at different venues. I'd like to think that there's a frat party going on somewhere -- where people can rant and be noisy and get stuff off their chests. That's healthy. I'd like to think there are a couple of coffee shops, where dudes, ladies, long-termers, and non-teachers can each say their part and feel understood, too.

And I hope the community's big and robust enough that I never have to feel like I'd like to go to an open mike, but the only thing available is a frat party. I don't want somebody to spill beer on my moleskin notebook during a keg stand, nor to be pulled into a congo line when I'm looking for a live cool jazz combo. Perhaps that's what's happening to I'm No Picasso, perhaps not. I know I've felt that way numerous times -- like the guy at a party wanting to talk about books while some group is drunkenly singing "SWEET CAROLINE!  WAH WAH WAH!" nearby.

Yeah Yeah Yeah. Zero. Shiny.


Most of all... self-awareness

my favorite forums and communities are the ones that pause from time to time and talk, or think, about what they're doing, and where they're going, as a community. Who stop and ask, "Hey. Are we just turning into another iteration of [forum we left, in order to join this one]?" They are a community, these groups of people who talk to each other often on the internet. Not necessarily the way ye olde homesteade was: internet communities are pretty loose and amorphous (that was one of the mistakes I made in my earlier writings about expat community: not accounting for that nebulousness), but they are communities, and communities that don't stop and think about who they are and where they're headed might zig or zag into unexpected and unfortunate places, or start losing members who are no longer finding what they're looking for there.

And if a community is losing members because they've made a choice to be this way instead of that way, and that's a calculated cost, well that's a choice the community has made as a collective. But if a community suddenly looks around and goes "hey. where the f*** did those five really interesting contributors go?" maybe a little self-reflection, and the development of a little self-awareness, IS in order, even if the end result is "well, we're going to keep going as we were.. but at least now we've talked about it." (A perfectly legitimate conclusion, and sometimes the only possible conclusion, but one that honors community members who ask these kinds of questions: better than ignoring them.)

Comments are open, here and at I'm No Picasso.

Because part of this topic is about forming communities on the internet, and freedom of expression, I'll be fielding comments like that.

Because part of this topic is about the way females are talking to females on the internet, I feel like that's mostly a conversation females need to have with females, so comments to that effect from males are generally unwelcome, unless you regularly add your voice to the female-dominated discourses... and if you do, I'll probably recognize your id name. Comments from known male commenters who DON'T fit that criteria, especially ones with a tone of accusation or righteousness in their comment, will be edited, disemvoweled, or deleted. If you'd like to explain why things are this way, because you're a logical man and these emotional women need to understand how it is, go ahead. Elsewhere.

It's up to the female spaces to keep their own spaces tidy, and enough women have been told to f*** off when calling male-dominated forums out on their sexist tone, that we don't need that going the other way.

Thursday, May 10, 2012

Get Excited about This: Korean Movies on Youtube

The Korean Film Archive has done us a serious, serious solid:

In the same way Gold Korea Vinyl is bringing us classic Korean music from the vinyl archives,  (a project for which I am very grateful, along with their work as SuperColorSuper), now we have an amazing resource available for free on Youtube.

Ever wondered about Korean film before Oldboy? The Korean FIlm Archive has just put SEVENTY - that's right, SEVENTY classic Korean films on Youtube for free, with English subtitles to boot.

Modern Korean Cinema has a title list.

Here's the page so far.

They also have sets for some of Korea's most important filmmakers and eras.

To read reviews on many of these films, and hear more about the history of Korean cinema, and perhaps guess which films might be next on the list, KoreanFilm.org is another awesome resource worth a visit, and Paul Ajosshi has some suggestions for other places to track down classic Korean cinema.

So... enjoy those films, and I'll see you back here in a month.

Oh yeah... and in case you think the list is too south-centric, here's part one of Pulgasari, North Korea's giant monster-in-a-rubber-suit epic.


and subsequent parts are linked.

And if that's not enough North Korean film for you, here's Cracked.com's "Five Craziest Children's Cartoons From North Korea (that they could find online)"