[Update: article on AllKpop.com by Tiger JK - a member of Drunken Tiger - is REALLY worth reading]
After a long twitter discussion with someone who failed to see the problem with the blackface stuff, other than that it was tasteless and unfunny... two more thoughts.
1. YES. Fighting racist, insulting or degrading depictions of other cultures in Korean media is a worthwhile battle to fight, for this reason:
The things that are acceptable to show on TV are the things my kid grows up watching. The things that are put on TV, and the public discussions around what's OK, and why this was and that other thing wasn't OK to put on TV when kids can see it: these things set the norms for all media consumers in that society, for what's OK to talk about, to laugh at, and what we should be offended at. Those conversations about TV shows become conversations about what Uncle Vernon, or Uncle Chul-soo is OK to joke about and talk about around the dinner table as well, and helps kids decide Uncle Vernon is either a guy with strong opinions, or just a racist ass: media reflects, at the same time as it dictates, what the norms and taboos are for a society.
And after all content and jokes that degrade a particular group, or treat a group as inferior, are either removed from TV, or framed within public discussions about how it's not OK to degrade that group... after the media has moved beyond denigrating that group, and the dinner-table conversation reflects those norms, there's finally a chance kids in that media's society can grow up with a mindframe that is 100% non-discriminatory towards that group.
And that's the goal.
My twitter pal asked me, "Shouldn't you be fighting real battles about workplace discrimination, banking and working rights, to root out racism?" And I say the battle for a non-racist media and the battle for non-discriminatory treatment are one and the same. Because if a person has been raised in a media that respects all people groups (not ignores the fact there are people-groups, but acknowledges and respects the differences), you say "Well shouldn't a brown dude be able to get an iPhone in Korea?" and he'll go "Well, duh!" rather than throwing up a wall of cultural exceptionalist/ethnic stereotype defenses.
2. It's a fair point that not every nation's media is the same. Given the robust free speech in Denmark, and the robust public discussions about what's OK and not OK, I understand why people didn't think it was right to have a Fatwa declared against the muhammad cartoonist - because in that country, free speech is pretty well protected, and everybody gets their turn to be mocked, but everybody gets a platform to shout "I don't like what you said about me!"
The state of free speech in Korea isn't quite that strong: it's in the middle of the pack, press-freedom-wise, and every time Lee "Thin-Skin" Myungbak arrests or persecutes another blogger, podcaster or critic, I wonder how long it will be until Korea's media is truly free. And those who want freedom to partake in "irresponsible reckless name-calling" are just as much in the wrong as those who would arrest them.
As for which media should be allowed to make which jokes, and when, I think a good rule of thumb is to put the shoe on the other foot. How would Koreans feel if East-Asians in the USA were still being portrayed like this:
(source)
Instead of like this:
(source)
Yeah that's what I thought.
After a long twitter discussion with someone who failed to see the problem with the blackface stuff, other than that it was tasteless and unfunny... two more thoughts.
1. YES. Fighting racist, insulting or degrading depictions of other cultures in Korean media is a worthwhile battle to fight, for this reason:
The things that are acceptable to show on TV are the things my kid grows up watching. The things that are put on TV, and the public discussions around what's OK, and why this was and that other thing wasn't OK to put on TV when kids can see it: these things set the norms for all media consumers in that society, for what's OK to talk about, to laugh at, and what we should be offended at. Those conversations about TV shows become conversations about what Uncle Vernon, or Uncle Chul-soo is OK to joke about and talk about around the dinner table as well, and helps kids decide Uncle Vernon is either a guy with strong opinions, or just a racist ass: media reflects, at the same time as it dictates, what the norms and taboos are for a society.
And after all content and jokes that degrade a particular group, or treat a group as inferior, are either removed from TV, or framed within public discussions about how it's not OK to degrade that group... after the media has moved beyond denigrating that group, and the dinner-table conversation reflects those norms, there's finally a chance kids in that media's society can grow up with a mindframe that is 100% non-discriminatory towards that group.
And that's the goal.
My twitter pal asked me, "Shouldn't you be fighting real battles about workplace discrimination, banking and working rights, to root out racism?" And I say the battle for a non-racist media and the battle for non-discriminatory treatment are one and the same. Because if a person has been raised in a media that respects all people groups (not ignores the fact there are people-groups, but acknowledges and respects the differences), you say "Well shouldn't a brown dude be able to get an iPhone in Korea?" and he'll go "Well, duh!" rather than throwing up a wall of cultural exceptionalist/ethnic stereotype defenses.
2. It's a fair point that not every nation's media is the same. Given the robust free speech in Denmark, and the robust public discussions about what's OK and not OK, I understand why people didn't think it was right to have a Fatwa declared against the muhammad cartoonist - because in that country, free speech is pretty well protected, and everybody gets their turn to be mocked, but everybody gets a platform to shout "I don't like what you said about me!"
The state of free speech in Korea isn't quite that strong: it's in the middle of the pack, press-freedom-wise, and every time Lee "Thin-Skin" Myungbak arrests or persecutes another blogger, podcaster or critic, I wonder how long it will be until Korea's media is truly free. And those who want freedom to partake in "irresponsible reckless name-calling" are just as much in the wrong as those who would arrest them.
As for which media should be allowed to make which jokes, and when, I think a good rule of thumb is to put the shoe on the other foot. How would Koreans feel if East-Asians in the USA were still being portrayed like this:
(source)
Instead of like this:
(source)
Yeah that's what I thought.